Assalam-o-alikum frndz subah Bukhair.Am fine and hope you all are well.Today am discussing you a post about Islam and that is:

Partly because of the importance of the Muslim habitat (or dar el-Islam) in world affairs, the West has begun to take special interest in studying Islam and is trying to understand its relation to the life of the Muslim. And it is no exaggeration to say that the Muslims themselves are showing a similar interest in studying the reality of Islam, in order to know to what extent they may be able to adopt modern ways without losing their religion. In recent times there have been two parties amongst the Muslims: one maintaining that religion should be sacrificed for the sake of modernization, and the other that modernization should be sacrificed for the sake of religion. Between these two groups there is now a third, whose number is increasing, which sees a possibility for reconciliation between modern life and the old religion. The modern Muslim thinkers find in the principles of Islam a flexibility which allows them to explain and interpret with the greatest freedom while still keeping the faith intact. For example, one modern writer has said, "Obedience to the commands of nature is obedience to God. The natural laws are a part of what is called angels. They are the executive principles for this world and the executive authorities through which the will of causation is realized." But before we analyze these attempts to reconcile traditional religion with the needs of life in the modern world, let us examine the nature of Islam. I, as a Muslim, will try to sketch in as briefly and impartially as I can what all the schools of thinkers in Islam accept as its basic tenets. The special message of Islam is twofold. It first completes the message of the previous prophets—and we must not forget that Muslims recognize the Judaic prophets such as Isaiah and Jeremiah who have also been adopted by Christianity—by putting an end to the dispute between the Nestorians and Jacobites about the nature of Christ: Muslims believe that Christ is of the Spirit of God, not God Himself, because God "begetteth not nor was begotten. And there is none comparable unto Him" (112/1-4). In other words, Christ, for Islam, is a prophet, not part of the Godhead. Then the Koran goes on to support the message of Christ, and to reproach those who denied it: "And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty) and We supported him with the Holy Spirit. Is it ever so, that, when there cometh unto you, a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve . Islam is thus seen as a continuation of the true spirit of religion as revealed by God to the earlier prophets: "Say (O Mohammed), We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ismael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered" (3/84). The fundamental teachings of Islam differ little in their essence from those of the Bible. Prayer and fasting are originally found in Judaism and Christianity. They differ only in form. The Muslim prays five times a day, bowing and kneeling as did the ancient Semites, and he fasts during a whole month (Ramadan) from sunrise to sunset. Pilgrimage to Mecca is similar to pilgrimage to the Holy City of Jerusalem. Legal alms is a kind of organized charity which Christ stressed, and it is similar to income tax in modern times in that its amount depends upon the income of the taxpayer. Islam forbade the eating of carrion, blood and swine-flesh, and forbade gambling, drinking wine, committing adultery, and usury, actions also prohibited or condemned in the Old and New Testaments. This is my little bit effort to explain the Islam hope so you like this