Allaah says (interpretation of the meaning):
﴿وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا فَنفُسُهُمْ ظُلْمًا وَعُلُوًّا﴾
"They have unjustly and arrogantly denied the signs, but their brains have acknowledged their truth." (Surat an-Naml: 14)
They could not present any evidence to deny the truth. They have rejected the truth only out of arrogance.
Allaah says (interpretation of the meaning):
They said, "We are alive, but we are dead.
"They say life is just the life of our world. Our life and death are here and nothing destroys us except the evolution of time. In fact, they have no knowledge about it. They just rely on ideas. " (Surah Jashiya: 24)
So why didn't they have the knowledge that showed them the way to deny the existence of the Creator: rather, the divine law, human conscience and creative nature all acknowledged and proved the existence of the Creator.
This universe and all that is happening in it is a clear proof of the oneness and sovereignty of Allah. Because there must be a creator for creation. There must be a promoter for everything that is being introduced in the universe.
Allaah says (interpretation of the meaning):
Or created from nothing else, created by them?
"Were they created without anything?" Or are they the creators themselves? Or have they created the heavens and the earth? Rather, they do not believe. " (Surah Tur: 35-36)
The poet says, وَفِي كُلِّ شَيْءٍ لَهُ آيَةٌ ... تَدُلُّ عَلَى أَنَّهُ وَاحِد Every thing has its sign, which proves that He is One. Were they created without anything? Or are they the creators themselves? This question must be answered. So atheists have given random answers to the question of the existence of the Creator. They have ever said that this creation has been created according to the laws of nature. According to them, plants, animals and inanimate objects are called nature. Everything in this vast universe is nature to them. This has created itself !!
They have always said that nature is the name of the various traits and characteristics of plants, animals and inanimate objects. Such as heating, cooling, moistening, drying, smoothing, thickening, moving, settling, growing, reproduction, reproduction, etc., all occur according to natural laws. According to them, nature is the nature of things and the ability and capacity to transform them into different states. According to them, these dispositions and characteristics have created everything in the universe.
Their words were rejected from both sides. If it is said that the names of plants, organisms and inanimate objects are created by nature and nature itself, then according to them, nature must be created and created at the same time. It is necessary that the earth itself has created the earth, and the sky itself has created itself. The same is true of other objects .... It's impossible.
Thus, according to the laws of nature, if it is impossible to create an entity from one object to another, then it is even more difficult to create in the second order. That is, because if an object cannot create itself, then it is more impossible to create the nature of the object. Because the adjectives or dispositions and adjectives do not exist without being associated with the subject or special entity. So how can Shifat create Mausuf !! But Shifat himself is dependent on Mausuf. So when it is proved by evidence that Mausuf has been created, then it must be believed that Shifat has also been created. Another thing to understand is that there is no feeling of nature. It's like an instrument. So how can such a huge and ingenious work be done out of it, which has been done with the highest wisdom and which is bound together in an orderly bond.
Some atheists say that this creation is created by chance. That is, suddenly many molecules and atoms come together to form life. It does not require the management and techniques of a creator and manager. This is a void. Conscience and creative nature reject this idea. Because when you take a closer look at the subtle, wonderful, and orderly movements of the universe, the earth, and the universe, it becomes clear to you that these things are not possible at all without a wise Creator.
Imam Ibn al-Qayyim (may Allah have mercy on him) said: Ask the atheist who does not believe in the existence of the Creator, what is your idea about that machine which has been placed in a river. Its parts are strong, they are firmly fitted, and they are beautifully made. Just as the viewer cannot find fault with the inside of the machine, so he cannot find fault with its external beauty. And with this machine a huge garden is being watered. The garden has all kinds of fruit trees. The machine is supplying water as per the demand of the plants and fruits in the garden. There is a caretaker to keep the garden tidy. He takes good care of the garden, takes care of it and completes the overall work of the garden. Nothing in the garden is defective. Then the man picks up the fruits of the garden and distributes them according to the needs and wants of the people
Allaah says (interpretation of the meaning):
﴿وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا فَنفُسُهُمْ ظُلْمًا وَعُلُوًّا﴾
"They have unjustly and arrogantly denied the signs, but their brains have acknowledged their truth." (Surat an-Naml: 14)
They could not present any evidence to deny the truth. They have rejected the truth only out of arrogance.
Allaah says (interpretation of the meaning):
They said, "We are alive, but we are dead.
"They say life is just the life of our world. Our life and death are here and nothing destroys us except the evolution of time. In fact, they have no knowledge about it. They just rely on ideas. " (Surah Jashiya: 24)
So why didn't they have the knowledge that showed them the way to deny the existence of the Creator: rather, the divine law, human conscience and creative nature all acknowledged and proved the existence of the Creator.
This universe and all that is happening in it is a clear proof of the oneness and sovereignty of Allah. Because there must be a creator for creation. There must be a promoter for everything that is being introduced in the universe.
Allaah says (interpretation of the meaning):
Or created from nothing else, created by them?
"Were they created without anything?" Or are they the creators themselves? Or have they created the heavens and the earth? Rather, they do not believe. " (Surah Tur: 35-36)
The poet says, وَفِي كُلِّ شَيْءٍ لَهُ آيَةٌ ... تَدُلُّ عَلَى أَنَّهُ وَاحِد Every thing has its sign, which proves that He is One. Were they created without anything? Or are they the creators themselves? This question must be answered. So atheists have given random answers to the question of the existence of the Creator. They have ever said that this creation has been created according to the laws of nature. According to them, plants, animals and inanimate objects are called nature. Everything in this vast universe is nature to them. This has created itself !!
They have always said that nature is the name of the various traits and characteristics of plants, animals and inanimate objects. Such as heating, cooling, moistening, drying, smoothing, thickening, moving, settling, growing, reproduction, reproduction, etc., all occur according to natural laws. According to them, nature is the nature of things and the ability and capacity to transform them into different states. According to them, these dispositions and characteristics have created everything in the universe.
Their words were rejected from both sides. If it is said that the names of plants, organisms and inanimate objects are created by nature and nature itself, then according to them, nature must be created and created at the same time. It is necessary that the earth itself has created the earth, and the sky itself has created itself. The same is true of other objects .... It's impossible.
Thus, according to the laws of nature, if it is impossible to create an entity from one object to another, then it is even more difficult to create in the second order. That is, because if an object cannot create itself, then it is more impossible to create the nature of the object. Because the adjectives or dispositions and adjectives do not exist without being associated with the subject or special entity. So how can Shifat create Mausuf !! But Shifat himself is dependent on Mausuf. So when it is proved by evidence that Mausuf has been created, then it must be believed that Shifat has also been created. Another thing to understand is that there is no feeling of nature. It's like an instrument. So how can such a huge and ingenious work be done out of it, which has been done with the highest wisdom and which is bound together in an orderly bond.
Some atheists say that this creation is created by chance. That is, suddenly many molecules and atoms come together to form life. It does not require the management and techniques of a creator and manager. This is a void. Conscience and creative nature reject this idea. Because when you take a closer look at the subtle, wonderful, and orderly movements of the universe, the earth, and the universe, it becomes clear to you that these things are not possible at all without a wise Creator.
Imam Ibn al-Qayyim (may Allah have mercy on him) said: Ask the atheist who does not believe in the existence of the Creator, what is your idea about that machine which has been placed in a river. Its parts are strong, they are firmly fitted, and they are beautifully made. Just as the viewer cannot find fault with the inside of the machine, so he cannot find fault with its external beauty. And with this machine a huge garden is being watered. The garden has all kinds of fruit trees. The machine is supplying water as per the demand of the plants and fruits in the garden. There is a caretaker to keep the garden tidy. He takes good care of the garden, takes care of it and completes the overall work of the garden. Nothing in the garden is defective. Then the man picks up the fruits of the garden and distributes them according to the needs and wants of the people