Ethical Psychology (7). Beyond Rationalism

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Written by

SaraEllen

BCH Lover,

1 year ago

In community: Just Write(e5e5)

Topics: Ethical Psychology, Beyond, Rationalism

Article Number: Don't remember.

7th Article Of The Series"Ethical Psychology"

Date May, 20 , 2022 Friday .

Time: 09:58 AM

Hi good afternoon. Have Blessings of of blessed Friday. How are my read.cash peeps? Are you fine? Is everything going well to you? For me everything is going best. I am blessed to have everything given by my God to me. As you all aware of my series on the topic of Ethical Psychology is in process, today i am going to share its 7th part. I hope you are enjoying the previous one. If you haven't read my previous articles on Ethical Psychology you can click on any link to read it.

LINKS TO PREVIOUS ARTICLES OF THIS SERIES

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Before starting the 7th article (part) of this series i want to say big thanks to my sponsors, i want to show respect and love to them. Thank you to all wonderful souls for your wonderful support to me. SaraEllen loves you all.

Beyond Rationalism

At the finish of the twentieth century, the main view in the field of moral psychology was that.

"Morality means treating others well."

Its job is to guard honesty and damage. But on the other hand, that was not the case in the real world.

People took it in a broader sense.

Alan Fisk: He expended many years in West Africa reviewing social relations and cultural psychology.

Jonathan Heights explains that:

"I had the chance to take a course from them. He expressed us many books to recite. The part of ethics was vital to many topics, counting.

Relationships,
Sex, and
Music.

I have read a book about illusionists in the Azande communities of Sudan.

Astonishingly, the trust in witchcraft created in poles apart parts of the world, but in an unalike way. It was clear that there was something in the human mind that controlled to this cultural organization. Azande considers that sorceresses could be males as well as females. And the dread of being called a necromancer made people cautious of having bad relations with their fellow citizen.

This was the first signal for me that collections do not create such paranormal things because they explain the world, but because they uphold order in civilizations.

I read a book about the Elangot tribe of the Philippines.

The young boys here prepared their mark in the society, when they decapitated someone separate from the tribe. Numerous of them were murdered for retaliation but there were also many, who fitted to unfamiliar persons, who had no clash with the killer.

The writer narrates these odd and unintelligible proceedings, in which common complaints were elapsed and minor "hunting squads" were shaped and then the whole night was celebrated after someone was put to death.

This put forward to me that there is a link concerning rivalry between different groups and the interior harmony of a group.

These books were very thought-provoking.

It was attractively written and clarified the background of apparently bizarre things.

It took a week to read both of the books.

It was as if he had trekked to a new place in one week. Muddled first and then you get used to it. Not only did it give you an indication of what the new place was like, but it also gave you an awareness of who you are.

We are all an astonishing historical experience.

Another concept was "Paki" and "Palidi".

New Guinea's Hawa tribes had very distinct rulebooks about food.

What men can eat and what women can eat.

For example,

“Young boys were proscribed from eating foods that bear a resemblance to female genitals. It was prohibited for them to eat whatever is red or wet or hairy”.

At first look, these seem to be fallacies of male-controlled society. These were the ethical values for the Hawa society. In his outlook, these values were not for other tribes. He kept speaking about them. He used to method opinions about others by looking at their consumption ways.

Ethical regulations about

food,
sex,
skin,
corpses

were also in my own society.

Many say so, but why? What was the reason?

Many ethical laws appeared to be connected to the deterrence of illness, but there were many other ethnicities as well.

Western religions
Islam,
Judaism,
Christianity.

They all deliberate hygiene to be sacred.

And the populations of Western societies, non-religious, make choices about food and hankering that have deep moral implications.

Liberals have frequently mocked the Traditionalists for speaking out about any type of sexual activity, and for casing their lives with a coating of morality.
While the joker's choice of his breakfast plate can be filled with such a thick layer of morals.

What was the state of the hens that laid eggs? No one was browbeaten in the coffee trade? Not genetically modified corn?
In poisons, organics, and so on, the danger is not to environmental science but to holiness.

Mentally, these are just ideas.

These ideas of moral development in Azande, Elangout, Hawa and then Western societies show the great painting of ethics.

(To be continued….)