If I felt pain when I slapped or kicked a dead person, I would definitely seek punishment. Who does not want the punishment of the criminal? I have certainly demanded punishment for him, even for those who are still there. We pray for the punishment of those who are enemies of the traitorous people. I wish punishment to all those who are still wandering around with their chests swollen. Are there only five war criminals in Bangladesh?
If I believe in religion, I fear religion, then I personally think it is not right to kick the dead person's shoes. Can he protest if he punches the idol? Can't, but does it mean that it is right to eradicate those who worship and respect it and forcibly initiate into the religion. However, it is not about religion. And the biggest thing is to punish all the government employees who have enjoyed the benefits without being freedom fighters. Because of them, the real freedom fighters have lived a life of begging… .Pulling and dragging shoes out of the house কেটে Cut the body and apply salt. Let's see how much power you have.
As far as I know, the punishment for a thief - after his theft has been proven - is to cut off his finger, but the condition is to see if the thief has committed the theft out of his stomach or out of habit and did it even though he did not need to. . If his absence is proven, he cannot be punished.
I am wondering if there is any religion that sees hatred towards the dead person, while saying that those who are very happy to throw shoes at the dead person are saying: If a person dies by doing good deeds, why not show hatred by doing bad deeds? ? But if that is what Islam means or teaches, then read from the perspective of Islam.
Narrated Abu Aswad: I once came to Madinah and there was an epidemic. I was sitting next to Hazrat Omar (R). At that time a janaza was going through us and the janaza was appreciated. Hazrat Omar (R) said it has become obligatory. Another janaza was held for the second time and this time again praise was given for the dead person. Hazrat Omar (R) said, it has become obligatory. Another janaza was going on for the third time. In this janaza people made bad remarks towards the dead person. Hazrat Omar (R) said again, it has become obligatory. I asked, O Amir al-mu'minin, what has become obligatory. Hazrat Omar (R) said, "When the janaza was performed in front of Hazrat Muhammad (PBUH), I also said what Hazrat Muhammad (PBUH) said because of the comments made to the people." Huzur (peace be upon him) said,
If a Muslim dies and four people testify that he is virtuous, Allah will grant him Paradise. We jiggled, if three people testified. Prophet Muhammad (peace be upon him) replied, "Even if three people testify." We asked again if two people testify. Prophet Muhammad (peace be upon him) said that if two people testify, he will be in heaven. So we did not ask about one person's witness.
Giving flowers or wreaths at graves and coffins
Many people are seen giving flowers to the graves and coffins of their loved ones. He laid a wreath at the grave. They even have flowers in their portraits. However, it is questionable whether they all do so for the welfare of the deceased or for the purpose of sending rewards, or for the sake of offering respect and love to the deceased. My guess, however, is that most of them do so in imitation of anti-Islamic and anti-Muslim forces in the West, in order to pay their respects and love to the dead. If it is done to send thawab to the soul of a dead person, it is one thing, and if it is done only for the purpose of performing rituals without the intention of sending thawab, it is another thing. The first is bidat and the second is kufr. There is no doubt that the master will become a disbeliever, but there is no doubt that his deeds are disbelief. I have heard that a scholar was asked about laying a wreath at the grave: Is it permissible in Islamic law? He replied, "The Messenger of Allah, may Allah bless him and grant him peace, has placed palm branches in the grave." If he had flowers then, wouldn't he give flowers? Then it was easy to get date pulses. Something else was not commonly found on hand, so he gave palm stalks. Therefore, it would be circumcised to offer any flower to the grave, not just date palms. In fact, it is a confusion. The Prophet (peace and blessings of Allaah be upon him) was informed by Allaah about the two graves on which he had placed palm branches, and that the inhabitants of the two graves were being punished.
The hadith is as follows:
On the authority of Ibn 'Abbas (may Allah be pleased with him) he said: The Prophet (peace and blessings of Allah be upon him) died in the graves. Single grave. They said: O Messenger of Allah! Why not do this? He said: I am not afraid of them. Narrated by al-Bukhari 218 and Muslim 292
Ibn Abbas. Described by He said that one day the Prophet (peace and blessings of Allaah be upon him) passed by two graves and said: ‘These two people are being punished. But they are not being punished for any major crime, but one of them used to gossip, and the other did not take care to urinate. Then the Prophet (peace and blessings of Allaah be upon him) brought a raw branch of a date palm and cut it into two pieces and laid one on each grave. People asked, O Messenger of Allah! Why did you do that? He says it is possible that their punishment will be lightened until the two branches are dried. '[10]
That is, he has set up palm branches to ease the punishment. He was informed by Allah that these two people were being punished. So there is no evidence that he placed anything in any other grave except these two graves. He has visited the graves of many loved ones in his life and has not offered palm branches or flowers anywhere. Therefore, it was instructed to do this only for these two graves. If this was a general instruction, then the Prophet (peace and blessings of Allaah be upon him) would place palm branches or something like that in another grave. Then the Companions passed away and the Imams passed away and no one did it. All the Imams agree that this was only a characteristic of the Prophet. Not for anyone else. [11]
According to a narration from Bukhari, the Companion Buraidah ibn al-Hasib al-Aslami bequeathed two palm branches to be placed on his grave after his death. He did it for the purpose of being blessed by the deeds of the Prophet. This work does not prove the circumcision of flowers for all. It was a personal matter. [12]
What is sin?
One man asked Lord Loknath Brahmachari, what is sin? He replied, "What makes a person's heart warm is sin." So what is guru heat? He said that the feeling in the heart during happiness and sorrow is heat.
What is sin? In response to this question, the Sufi said that sin is to oppress oneself. Because every fruit of sinful action comes upon the sinner himself and he must suffer it. Sin is the defilement of the nafs. Sin is Shararipu. The more the excess of Shararipur, the more his sins. Jaher and Baten have the form of sin.
The excess of Shararipur in the mind is called the Baten form of sin and its transformation into action is called the form of Jaher. Therefore, the Qur'anic injunction, "Abandon the manifest and sinful part of sin." If sin is a house, then there are six doors to enter that house, 1. Work 2. Anger 3. Moh 4. Greed 5. Arrogance and 6. Violence. That is, there is no sin beyond Shararipu and it cannot exist.
Maybe someone can protest my words, why? If someone tells a lie, it is a sin, if someone backbites, it is also a sin, if someone has a showy attitude, it is also a sin, and shirk is the greatest sin. But why is it said that there is no sin except lust, anger, lust, greed, arrogance, violence?
In answer to this question, it can be said that people may get angry because of lying, or because of greed. People are arrogant by telling lies. Gossip may lead people to violence. People show exhibitionist attitude to be arrogant. It is also a greed for praise. And people don't steal unless they are very greedy. I am reluctant to admit that people steal only out of greed. Shirk is the greatest sin, and shirk contains delusion. Participation or shirk in the sense of arrogance. In other words, all kinds of sins are created around this conspiracy. Sin = lust, anger, delusion, greed, arrogance, and violence.
Hate sin, not the sinner
Allah the Almighty says, ‘Do not call one another by evil names. It is an abomination to call evil after faith. (Surah Hujrat-11). In another verse, O believers! You stay away from a lot of ideas. Because any idea is a sin. (Surah Hujurat-12).
If someone commits a sin in social life, then that sin should be hated, not the sinner. It may be that any deed of a sinner will be accepted in the court of Allah and he will become a true believer. Numerous such examples exist in the Holy Qur'an-Hadith. Even after killing 100 people of Israel, Allah the Almighty has accepted his repentance.
A sinful woman came to Bukhari Sharif and saved a thirsty dog by drinking water. The religion of the famous saints Kamel and Buzurgan is also heard to say that their past lives were very muddy. Allah the Almighty has raised them from the dustbin of wickedness and placed them on the throne of dignity.
Hazrat Umar Farooq (RA) who went to bring the head of Guava Nabiji (SAW) Mubarak, eventually became the second caliph of Islam. Hazrat Rasool Karim (peace be upon him) has said about him, if anyone is a prophet after me, he is Umar (peace be upon him). In Ayam, the people of ignorance were involved in extreme wickedness. Murder, looting, rape, drinking were their daily habits. The one who buried his daughter alive was Dehaya Kalbi (RA). It so happened that Hazrat Jibraeel (AS) used to come to the court of Hazrat Rasool (AS) in his form most of the time. So the sinner cannot be hated under any circumstances. Rather, we must hate sin.
Narrated Abu Aswad: I once came to Madinah and there was an epidemic. I was sitting next to Hazrat Omar (R). At that time a janaza was going through us and the janaza was appreciated. Hazrat Omar (R) said it has become obligatory. Another janaza was held for the second time and this time again praise was given for the dead person. Hazrat Omar (R) said, it has become obligatory. Another janaza was going on for the third time. In this janaza people made bad remarks towards the dead person. Hazrat Omar (R) said again, it has become obligatory. I asked, O Amir al-mu'minin, what has become obligatory. Hazrat Omar (R) said, "When the janaza was performed in front of Hazrat Muhammad (PBUH), I also said what Hazrat Muhammad (PBUH) said because of the comments made to the people." Huzur (peace be upon him) said,
If a Muslim dies and four people testify that he is virtuous, Allah will grant him Paradise. We jiggled, if three people testified. Prophet Muhammad (peace be upon him) replied, "Even if three people testify." We asked again if two people testify. Prophet Muhammad (peace be upon him) said that if two people testify, he will be in heaven. So we did not ask about one person's witness.
Hello sir, I'm the new one here. Hopefully you all inspire me.