Many times we fall into this problem. I can't decide whether the disease is mental or crazy, or whether the disease has appeared in Johnny Asr. So many times we call a mental patient a genetic patient. In the same way, I try to call a gene-caught patient a mental patient. Doctors and psychiatrists in particular do not want to acknowledge the effects of the gene in any way. They identify all such patients as mental patients. Madness is called Junoon in Arabic. And the madman is called Majnun. In Arabic, the words Junun and Majnoon come from the word jin. As stated in the Qur'an:
ِْنَ هُوَ ِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّى حِينٍ
He's just a guy with insanity. So wait for him for a while.
This is what the people of the community of Noah (peace be upon him) said about him. The word jinnatun in this verse means madness. So if you see someone behaving abnormally like crazy, it could be because of the genes, but it could also be due to mental illness. However, experts in this field have determined some issues in the light of experience, through which a distinction can be made between a mental patient and a gene-caught patient.
These are:
One. The gene-caught patient becomes unconscious for a while. The mental patient does not become unconscious.
Two. Sometimes foam comes out of the gene-caught patient's mouth. The teeth get stuck. Foam does not come out of the mouth of a mental patient.
Three. Patients with genes often see snakes, dogs, scorpions, monkeys, foxes, rats, etc. in their dreams. Sometimes in dreams he is falling from a very high place.
Four. The patient with the gene is always scared. He is always afraid. The mental patient is not so afraid.
Five. The jinn patient does not like to pray, recite the Qur'an, remember Allah, etc. Rather, these increase his instability.
Six. Patients with genes sometimes speak different languages and different postures.
Seven. Patients with the gene remain normal most of the time. Occasionally behaves abnormally.
Eight. Gene-caught patients often reveal surprising things. In such a short time he goes far away. He climbs trees and sits on narrow branches etc.
No. Husband, family, wife and children do not like the patient caught in the gene.
Ten. When a gene-infected patient is attacked by a gene, taking a picture of him with a camera makes the picture blurry like smoke. Not clear. It is seen that the picture of everyone around is clearly up but the picture of the patient is hazy. It’s someone’s own experience. Keep in mind that experience may not always yield the same results.
But the big problem will be when the patient pretends to have a gene but does not have the gene and he is not a mental patient. He is playing catch-up to fulfill a goal of his own. In this case, it is up to the guardian to assure him that his demands will be met. Then his genes will leave. Later his claim will be met if it is reasonable and not if it is unreasonable. Then if he pretends to be a gene-holder again, then he no longer needs to believe that he is a gene-catcher. Many times such void genes go away when there is a fear of corporal punishment.
One. You have to pray five times a day and follow Islamic law.
Because Allaah says (interpretation of the meaning):
وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَْحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
And for the one who turns away from the remembrance of the Most Merciful, I appoint a devil for him, so that he becomes his companion. (Surat al-Zukhruf: 36)
The Messenger of God, may God bless him and grant him peace, said: The devil has entered into a coup d'etat. Nashita is good for the soul, and not bad for the soul in the morning. Narrated by al-Bukhari and Muslim and the word for Bukhari
The Prophet (peace and blessings of Allaah be upon him) said: When one of you falls asleep, Shaytaan sits near his head and puts three knots. Each knot says one thing: You have a long night in front of you, you sleep. When he wakes up and remembers Allah, a knot opens. Then when he performs aju, another knot opens. Then when the prayers are over, the last knot is opened. As a result, he spends the day with a busy and beautiful mind. And if he doesn't, then he spends the whole day with a bad mind and laziness. (Narrated by: Bukhari and Muslim)
This is proved by the hadith:
(1) If one performs ablution properly and performs prayers, one can be free from the wrath of Satan.
(2) Laziness and laziness are the result of Satan's plots.
(3) If the prayers are performed properly, the body and mind remain cheerful. Activity increases. Laziness goes away.
(4) As soon as you wake up, you should remember Allah before taking aju bath. There are specific prayers for waking up from sleep. It is circumcised to read. This removes the evil influence of Satan.
Two. To recite dua while leaving the house
It has been narrated that the Prophet (peace and blessings of Allaah be upon him) said:
He said, “If you leave the house, in the name of God, trust in God, and there is no power except with God.” He said, “Enough, time, guidance, and freedom from the devil.”
When the person leaves the house and says, bishmillahi tawakkaltu allahi ala hawla ala kuwata illa billahi (I came out relying on Allah in the name of Allah. Either that is enough for you, you are protected and you are given direction. And the devil goes away from him. (Narrated by Abu Dawood and Tirmidhi)
Three. Recitation of dua while going to the urinal:
It has been narrated in Hadith-
If the Prophet (peace and blessings of Allaah be upon him) entered the space, he said: O Allaah, I seek refuge in You from the evil and the bad.
When the Prophet (peace and blessings of Allaah be upon him) used to enter the urinal, he would say, “Allaahumma inni aujubika minal khubuchi wal khabaaich” (O Allaah, I seek refuge in You from jinn men and jinn women). (Narrated by: Bukhari and Muslim)
In other words,
The Prophet (peace and blessings of Allaah be upon him) said: In the place of all these urinals, there is a jinn, Shaytaan. Therefore, when one of you comes here, let him say, Allahumma inni auju bika minal khubuchi wal khabayich. (Narrated by Ibn Hibban)
Four. Recite this dua three times every morning and evening
ْعُوذُ بِكَلِمَاتِ اللَِهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
(Auju bikali matillahit tammati min sharri ma khalaka) Meaning: I am taking refuge from all the evils of His creation through the perfect words of Allah. (Narrated by Muslim, Tirmidhi, Ahmad)
The man to the Prophet صلى الله عليه وسلم said: O Messenger of Allah! What happened to the scorpion in the twelfth century. He said, "Even if you do not say the same thing: I seek refuge in the words of God, from the evil of creation, not from the beginning."
A man came to the Prophet (peace and blessings of Allaah be upon him) and said, 'I was bitten by a scorpion last night.' The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Did I not tell you that when evening comes, you will say, 'Auzu bikalimatillahit tammati min sharri ma khalaka.' Then nothing could harm you. (Narrated by Muslim, Hadith No. 2609)
In another narration-
A jinn wanted to perform Asr on the Prophet (peace and blessings of Allaah be upon him). He had another gene with him. Gabriel came and the Messenger of Allah, may Allah bless him and grant him peace, said, "Say this sentence, then they will not be able to do anything to you." (Narrated by Ibn Abi Hatim) Thus, when one goes to a place and recites this du'a, nothing can harm him.
The Prophet (peace and blessings of Allaah be upon him) said:
From the floor of the house, then he said: I seek refuge in the words of God, from the evil of creation, I do not harm anything, even from the floor of this house.
The one who landed somewhere and then said: Auju bikali matillahit tammati min sharri ma khalaka (I seek refuge from all the evils of his creation through the perfect words of Allah) then nothing can harm him as long as he stays there. (Narrated by: Muslim, Khawla Binte Hakim).
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