โ๐๐จ ๐๐ฅ๐ฅ ๐ญ๐ก๐๐ฌ๐ ๐ฒ๐๐๐ซ๐ฌโ๐ฌ๐ข๐ง๐๐ ๐ฐ๐ก๐๐ง?โ๐ก๐ ๐ก๐๐ ๐๐๐๐ง ๐ฌ๐๐๐ข๐ง๐ ๐ญ๐ก๐ ๐ฅ๐ข๐ ๐ก๐ญ ๐จ๐ ๐๐๐๐ ๐ฌ๐ญ๐๐ซ๐ฌ, ๐ฅ๐จ๐ง๐ ๐๐ฑ๐ญ๐ข๐ง๐ ๐ฎ๐ข๐ฌ๐ก๐๐, ๐ฒ๐๐ญ ๐ฌ๐๐๐ฆ๐ข๐ง๐ ๐ฅ๐ฒ ๐ฌ๐ญ๐ข๐ฅ๐ฅ ๐ข๐ง ๐ญ๐ก๐๐ข๐ซ ๐๐ฉ๐ฉ๐จ๐ข๐ง๐ญ๐๐ ๐ฉ๐ฅ๐๐๐๐ฌ ๐ข๐ง ๐ญ๐ก๐ ๐ก๐๐๐ฏ๐๐ง๐ฌ.โ
โ ๐๐๐๐ ๐๐๐๐๐, ๐๐๐ณ ๐๐๐ซ๐ช๐ฎ๐๐ณ ๐๐๐ง๐ข๐ญ๐๐ณ
โ my retaliation was unearthed from the avidity of the ones before me: the heroes of the streets, the ones who struggled with the oppressed, and the ones who decapitated and disarmed the selfish and the apathetic. i prehend their light and beseech for their weaponry of nationalism and profound love for the Filipino people. may they rest in peace as the youth come in solidarity against the contemporary societal ills.
๐๐๐๐ ๐ ๐๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐
๐. ๐ญ๐ก๐๐ญ ๐ ๐จ๐ ๐ข๐ฌ ๐๐๐ ๐๐ญ ๐ฉ๐ซ๐จ๐ฉ๐จ๐ซ๐ญ๐ข๐จ๐ง๐ฌ. i don't believe in one, but if they exist, this god must really be bad at measurements for how they have failed to make identical bodies, so people could have seen others as equal. but as i learned sketching people's faces, i realized how beauty standards have been deeply rooted in my cognition: deep eyes and nicely curled lashes, perfectly carved out eyebrows, pointed nose and correctly placed highlights, and a thin pair of lips. but as i looked at the faces of many, of the masses, of the common people, i realized how the concept of beauty materialised into something which profits from the people who have succumbed to it and that some of the most beautiful hearts barely looked like the ones i drew. i realized how capitalism enslaved our own perceptions of ourselves, which, in effect, have instilled elitist and classist perspectives among us.
๐. ๐ฉ๐๐ฉ๐๐ซ ๐ข๐ฌ ๐ง๐จ๐ญ ๐ญ๐ก๐ ๐จ๐ง๐ฅ๐ฒ ๐ฆ๐๐๐ข๐ฎ๐ฆ ๐๐จ๐ซ ๐ฐ๐จ๐ซ๐๐ฌ. sometimes, the streets need it the most. the tireless highways and the vulcanizing shops paraded along it. the minimum wage earners. we inculcate them to the misinformed and the ones who chose to look away. however, i cannot speak in the language of the privileged and speak for the masses. i learned the importance of mediumโof representation, of culture, of what can be most understood rather than pure intellectual masturbation.
๐. ๐ฅ๐๐ฌ๐ญ๐ฅ๐ฒ, ๐๐ฆ๐จ๐ง๐ ๐ญ๐ก๐ ๐จ๐ญ๐ก๐๐ซ ๐ญ๐ก๐ข๐ง๐ ๐ฌ, ๐ข ๐ฅ๐๐๐ซ๐ง๐๐ ๐ญ๐ก๐๐ญ ๐๐ง ๐๐ซ๐ญ ๐ญ๐ก๐๐ญ ๐ข๐ฌ ๐ฌ๐๐ฅ๐-๐ฌ๐๐ซ๐ฏ๐ข๐ง๐ ๐ข๐ฌ ๐๐ง ๐๐ซ๐ญ, ๐๐ฎ๐ญ ๐๐ง ๐๐ซ๐ญ ๐ญ๐ก๐๐ญ ๐ฌ๐ญ๐ซ๐ฎ๐ ๐ ๐ฅ๐๐ฌ ๐ฐ๐ข๐ญ๐ก ๐๐ง๐ ๐ฌ๐ฉ๐๐๐ค๐ฌ ๐๐จ๐ซ ๐ญ๐ก๐ ๐ฉ๐๐จ๐ฉ๐ฅ๐ ๐ซ๐๐๐๐ก๐๐ฌ ๐๐๐ฒ๐จ๐ง๐ ๐ญ๐ก๐ ๐๐จ๐ฎ๐ง๐๐๐ซ๐ข๐๐ฌ ๐จ๐ ๐๐ซ๐ญ๐ข๐ฌ๐ญ๐ข๐ ๐๐จ๐ง๐ฏ๐๐ง๐ญ๐ข๐จ๐ง๐ฌ; it is a protest, a prerequisite for a revolution, an instrumentality for national consciousness. besides, art is politicalโit is determined in its context; it doesn't exist in a vacuum. it reflects idealogies and materializes belief systems in a certain political and social atmosphere. whoever sees art for art itself is an audience, but the one who sees art beyond the dimensions of the canvas is a critic.
โ like julia salas to alfredo salazar, like a dead star to an old traveller, i walk along the path paved by our unsung heroes, the ones the books barely talked about, the ones buried in deep slumber. ๐ ๐จ๐๐ ๐ฉ๐๐๐จ๐ ๐๐ฃ๐๐ฆ๐ช๐๐ก๐๐ฉ๐๐๐จ ๐ฉ๐๐ง๐ค๐ช๐๐ ๐ฉ๐๐ ๐ก๐๐๐๐ฉ ๐๐ข๐๐ฉ๐ฉ๐๐ ๐๐ฎ ๐ฉ๐๐๐จ๐ ๐๐๐๐ ๐จ๐ฉ๐๐ง๐จ ๐ฌ๐๐ค๐จ๐ ๐๐ฃ๐ก๐๐๐๐ฉ๐๐ฃ๐ข๐๐ฃ๐ฉ ๐๐๐ซ๐ ๐๐ฌ๐ค๐ ๐๐ฃ ๐ข๐ฎ ๐ฅ๐๐จ๐จ๐๐ค๐ฃ ๐ฉ๐ค๐ฌ๐๐ง๐๐จ ๐๐ฃ๐ ๐๐ค๐ง ๐ฉ๐๐ ๐ฅ๐๐ค๐ฅ๐ก๐.
I wonder whay anyone would downvote this. It's a beautiful piece