Good luck, decorations, food and miscellaneous
(A) Good, bad, progress, decline etc.
Islam's guidance on good and evil
There is a common belief in various conventional Islamic texts and among the common Muslims of our society that such days, times, dates, times or months are evil, pilgrimage etc. Similarly, it is believed that various deeds have bad consequences and all these deeds make people poor or harm people. This belief or idea is not just anti-Islamic superstition; In addition, it has been said in Hadith Sharif that faith is lost as a result of such belief.
The Prophet (peace and blessings of Allaah be upon him) used to believe in evil, immorality, evil, etc., and he disliked despair and pessimism in advance. On the other hand, he liked to have good thoughts, good ideas and good hopes in all situations. Good thoughts and good hopes mean continuing to hope for God's mercy. And to think of evil and evil means to despair of God's mercy. The Prophet (peace and blessings of Allaah be upon him) said:
طِّيَرَة شِرْكٌ ، الطِّيَرَةُ شِرْكٌ ، الطِّيَرَةُ شِرْكٌ
"It is shirk to believe or try to diagnose evil or evil, it is shirk to believe or try to diagnose evil or evil, it is shirk to believe or try to diagnose evil or evil."
Many more hadiths have been narrated in this regard.
Whatever God has forbidden is the cause of evil. Allah has forbidden it for His servants because it is bad for them. By engaging in all these activities, people are deprived of the mercy and blessings of Allah. The forbidden haram of Allah is of two types: (1) hakkullah or haram related to the haqq of Allah and (2) hakkul haram related to the right of worship or creation. It is known in the light of various hadiths that for the second type of haram, man should be punished in this world through worldly harm in addition to the punishment of the Hereafter. To oppress Deprivation of, causing harm to any of God's creations or people, or destroying 'Haqqul Ibad' in general is the cause of worldly degradation.
But to believe that there is any evil influence in any of Allah's creations, in any bar, date, date, direction, etc., or in any Mobah action, is hardly unjust and anti-faith. There are many such things in our society. These are not always called hadiths. But the reader generally thinks that these are the words of Allah and His Messenger. If not, how do we know that it is good and it is bad? Believing these is against faith. And to think that these are the words of Allah or His Messenger is another serious wrong.
Good, bad. Unfounded talk about improvement, decline etc