In the holy religion of Islam, it is permissible to raise someone else's child and be his guardian. It is not forbidden in Islam to want to voluntarily nurture an orphaned, helpless, poor, homeless, neglected child with food, clothing, shelter and love. Rather, Islam encourages more responsibility. In Islam, such work has been declared as a work of much more thawab. The Prophet (peace and blessings of Allaah be upon him) said, 'I and the guardian of the orphan will be as close as two fingers in Paradise.' (Bukhari: 2005) The Prophet (peace and blessings of Allaah be upon him) further said, 'The one who takes all the responsibility of feeding and nurturing the orphan. By doing so, Allah will give him Paradise. '(Tirmidhi: 1917).
At the time of adoption, the contract cannot be made or harmed in such a way that the child's birth parents will never be able to reveal their identity to him or her as a parent. Islam does not support this work. Islam says to stand by the helpless people, to help according to one's ability. But did not give her the right to annihilate her true identity. At present we see poor parents adopting their children in exchange for money. Islam never allows such acts. This act is not only inhumane, it is disgusting.
The Prophet (peace and blessings of Allaah be upon him) said, ‘Allaah says,‘ On the Day of Resurrection, I will be the opponent of three people — one. That person, after swearing in my name in any work, broke it. Two. The person who has acquired wealth by selling an independent person. Three. And the person who worked with a man and did not pay for it. '(Bukhari: 2228). If a child is adopted, none of its provisions in Islamic law will change; Rather, his previous parents and relatives and the right of guardianship of the parents will remain as usual. In a word, the provisions before and after taking feathers are the same. The basic thing here is to get the reward of the person who is raising the child.
Children will be able to call the child with affection. However, there is no chance to think that taking a foster child has severed the relationship with the child's real parents. Now the nurturer is everything to him করা it is completely forbidden to think so. This is the superstition of the age of ignorance. The matter is strictly forbidden in the Qur'an. (Tafsir Ibn Kathir 6/338, Sunan Abu Dawood: 1940)
The Prophet (peace be upon him) also adopted a Companion named Zayd. His father's name was Haresa. Everyone called him Zayd ibn Muhammad — that is, the son of Muhammad. The matter is forbidden in the Qur'an. Later everyone started calling him Zayd Ibn Haritha.
In the Qur’an, Allaah the Almighty says, ‘And Allaah has not made your adopted sons your sons, these are but words of your mouth. God speaks the truth and guides to the straight path. Call them fathers. This is a just judgment from God. If you do not know their ancestry, they will be regarded as your religious brothers and friends. '(Surat al-Ahzab: 4-5).
The Prophet (peace and blessings of Allaah be upon him) said, ‘Paradise is forbidden for one who knowingly claims to be the father of anyone other than his own father.’ (Bukhari: 4327).
That is why the greatest jurist of the age, Mufti Shafi (Rah.) Said, ‘Calling parents as a sign of respect and gratitude to the one who nurtures them is legal, but it is wrong and inappropriate. Because it is similar to the superstition of ignorance. Islam does not like such similarities. '(Ahkam al-Qur'an: 3/292)
After the death of the child or those who nurtured the child, that child will not inherit any part of their property. However, if the nurturer donates any property during the life stage, it will be permissible.❤️
Great