"Nature" originates from the Latin word, "natura", which means birth or character (see nature (inborn)). In English, its initially recorded use (in the feeling of the whole of the wonders of the world) was in 1266. "Natura" and the exemplification of The unstoppable force of life were generally well known in the Medieval times. As an idea, situated between the appropriately divine and the human, it very well may be followed to Antiquated Greece, however Earth (or "Eorthe" in the Early English time frame) may have been embodied as a goddess. The Norse likewise had a goddess called Jord (or Erth).
The soonest composed use is in Mycenaean Greek: Mama ka (transcribed as mama ga), "Mother Gaia", written in Direct B syllabic content (thirteenth or twelfth century BC). In Greece, the pre-Socratic scholars had "concocted" nature when they preoccupied the whole of marvels of the world as particular: physis, and this was acquired by Aristotle. Later medieval Christian scholars didn't consider nature to be comprehensive of everything, except felt that she had been made by God; her place lay on earth, beneath the constant sky and moon. Nature lay some place in the inside, with specialists over her (holy messengers), and underneath her (evil presences and hellfire). For the medieval psyche she was just a representation, not a goddess.
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