Just as Islam forbids men to marry non-Muslim girls, so it forbids women to marry non-Muslim men. Because such marriages create many complications in the social and family spheres. The marriage of a Muslim man and a woman to an infidel has been declared "haram" forever. Allaah says (interpretation of the meaning): "You Muslims should not keep the daughter of an infidel in marriage." It has been said before this verse: "Muslim girls are halal for infidels and Muslim men are not equally halal for infidel girls". And the reason for this is the fundamental difference between Islam and Kufr. Allama Shawqani writes: "This verse proves that a believing Muslim girl is not halal for an infidel man." And in the commentary of the first verse he writes: "This means that the wife of a Muslim who is a disbeliever is no longer his wife.
Because the religion is two, the bond between the two has been severed. Ahl-e-Kitab-Jewish and Nazarene or Christian-girl marriage is discussed. Here it is going to be presented. Allama Abu Bakr al-Jassas writes: The People of the Book differ on the issue of marrying a girl. One view is that there is no difference of opinion as to whether it is permissible for Muslim men to marry the daughters of the People of the Book if they are of Azad descent or hostage. Although Hadrat Abdullah bin Umar (R) did not like it, Makrooh thought so. In another narration about him it is said: When he was asked about the marriage of a Jewish and a Christian girl, he said that Allah has clearly forbidden the marriage of a polytheistic girl to the Muslims. And I do not know that there can be any greater polytheism than to consider Jesus, the son of Mary, or any other servant of God as Lord. And this is the belief of the Jews and the Christians, so they are also considered among the polytheists. Therefore, it is not permissible to marry their daughter.
Because the People of the Book are also polytheists. That is why the Jews say: Ezra is the son of God, and the Christians say: Jesus is the son of God. Although Badruddin Aini wrote that this verse has become mansukh. Maymun ibn Mahran asked Ibn 'Umar: We live in a place where the People of the Book are very open. In this case, we can marry their daughter? In response, he recited two verses: "And those virtuous girls of the People of the Book (it is permissible for you to marry). And do not marry a mushrik girl until she accepts Islam." In the first verse the Ahl al-Kitab says that it is permissible to marry a girl, and in the second verse it is explicitly forbidden to marry a mushrik girl.
(Relationships are strictly forbidden in Islam. Because the parents of the religion, brothers and sisters are mahram in Gair and marriage with them is permissible, so do not be proud of the same quality of Jwana because of the relationship.)
Women are born of mothers. They give birth to children and increase the human race. It is unimaginable to realize how difficult it is to conceive a child, to give birth at a certain time, to raise a child. A man will never be able to realize the pain of a woman.
For all these reasons, the wife can often get sick. He may be unable to do other household chores. Then it became the husband's sole duty to co-operate with his wife. In fact, the wife suffers the most when she does not find her husband sympathetic and saddened by the tragedy.
The Prophet (peace and blessings of Allaah be upon him) said, "The one who is good to his wife is the best."
If a husband gives priority to his wife, our society makes a mockery of that husband.
Men and women have equal status in all matters and matters. Men and women are equal in all human rights, everyone has certain rights over everyone. That is why the Prophet (peace and blessings of Allaah be upon him) said: "Surely you have a right over your wives and they have a right over you."
Only in one matter can a man get more dignity than a wife. In this case, the wife is not equal to the man. And that is: "Men have authority and leadership over women" in this sentence.
The husband will value any opinion of his wife. Women in Muslim families are not inanimate objects, they will not play the role of silent spectators in the gains and losses of the family or society. When society and family are harmed, not only men but also women are harmed. Therefore, a woman will freely express her own views on the welfare of the family, society and the state. Hazrat Shifa (R) had a very high status in terms of intellect and knowledge. Omar (R) used to take advice from him on state matters. As the Prophet (peace and blessings of Allaah be upon him) did, the four caliphs also took advice from women. When happiness or sorrow comes down in the family, the husband does not enjoy it alone, the woman also has to suffer, so he will give advice in all matters, this right has been given to him by Islam.
The wife has full rights in Sholaana of the husband as well as in the case of the wife.
