* Common mistakes: *
---------------- * [Part: 17] * ------------------
* A wrong masala: * Children do not get a share from the father's inheritance because the mother is different?
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A few days ago a gentleman asked Mas'ala. He said, we want to distribute the father's inheritance. We have a few more siblings whose mother is different. Will they also be partners in this mirage? One said they would also take part. Is his statement correct?
I told him, if the word is not correct, why do you get the part! Because even the children of the deceased's wife can say that our father's inheritance is being distributed. Will our siblings also get a part in it, whose mother is different?
How can anyone be confused about this too - it is not really understandable. Since the father's inheritance is being distributed, all the father's children will share in it.
All the sons and daughters of the deceased who were alive at the time of his death will inherit at the rate prescribed by the Shari'ah. It doesn't matter if all the children are from the same wife or from more than one wife. Of the dead
At the time of death all the wives are alive or someone dies; Whether the marriage bond is intact or severed, all her offspring will be partners in the inheritance.
* For the remembrance like the female fortune *
Everyone is equal in principle. According to him, all children will get a share of the inheritance.
Children are deprived of their mother's inheritance because the father is different
Like the above idea, one can also assume that after the death of the mother, only the children born to her last husband will inherit. This is also a completely wrong idea. All her husband's children are equal partners in the mother's marriage. There will be no difference between the children of the first husband or the last husband. The unequivocal declaration of the Qur'an about this-
* May God help you in your offspring for the remembrance like the happiness of the females, then the females above the two females will leave three-thirds of us, and you will be one and the same. *
* (Translation): * Allah is referring to your children: the share of one son is equal to the share of two daughters. But if there are more than two daughters only, two-thirds of the abandoned property for them, if there is only one daughter, half for him. * [Surah An-Nisa ': 11] *
* [Monthly Al Kawthar Magazine] *
A few days ago a gentleman asked Mas'ala. He said, we want to distribute the father's inheritance. We have a few more siblings whose mother is different. Will they also be partners in this mirage? One said they would also take part. Is his statement correct?
I told him, if the word is not correct, why do you get the part! Because even the children of the deceased's wife can say that our father's inheritance is being distributed. Will our siblings also get a part in it, whose mother is different?
How can anyone be confused about this too - it is not really understandable. Since the father's inheritance is being distributed, all the father's children will share in it.
All the sons and daughters of the deceased who were alive at the time of his death will inherit at the rate prescribed by the Shari'ah. It doesn't matter if all the children are from the same wife or from more than one wife. Of the dead
At the time of death all the wives are alive or someone dies; Whether the marriage bond is intact or severed, all her offspring will be partners in the inheritance.
Everyone is equal in principle. According to him, all children will get a share of the inheritance.
Children are deprived of their mother's inheritance because the father is different
Like the above idea, one can also assume that after the death of the mother, only the children born to her last husband will inherit. This is also a completely wrong idea. All her husband's children are equal partners in the mother's marriage. There will be no difference between the children of the first husband or the last husband. The unequivocal declaration of the Qur'an about this-