Rules of praying in the light of Qur'an and Sahih Hadith ♦ ️ ♦ ️ ♦ From the beginning to the end 😷😷😷 ️ ♦ ️ ♦ 😷😷😷 😷😷😷 😷😷😷😷😷😷 All the calculations of those whose prayers will be easy will be easy. You donated but did not pray, your donation will not be of any use. In this way, no matter how well you do, all the deeds will be considered void. That means your prayers do not mean nothing. All actions depend on the prayer. ♦ Another issue is "Are my prayers being accepted?" This is the most important thing. Have we ever thought about this? The simple answer is no. You have prayed all your life, but after death you go to the grave and see that you have never prayed. This means that your prayers were not accepted by Allah Almighty. And one of the main reasons for not accepting the prayers is not to perform the prayers in the light of the correct beauty and the Prophet (peace be upon him) (in the light of the Shahih Hadith and the Qur'an shown by him). ♦ ️ ♦ 93% of the prayers of men and women in our society do not match with the Prophet (peace be upon him). (According to my research). I think your prayers and the prayers of the Prophet (peace be upon him) do not match. However, we claim that we are the followers of the Prophet (peace be upon him). When you die, you will know who the ummah is when you are marked as non-prayer in the grave. There is no benefit in showing love to the Prophet (peace be upon him). Unless you follow the Prophet (peace and blessings of Allaah be upon him) in the right way. And since prayer is the greatest form of worship, if your prayers and the prayers of the Prophet (peace be upon him) are not the same, then the terrible fire of Hell is waiting for you. It's not too late. As long as time to die. So be careful there is still time. In this regard, Allah the Almighty says, "After them is a disobedient descendants who have ruined the prayer and followed evil inclinations. So they will soon see the punishment of Hell." Surah Maryam verse no. 56 So I request you to read this post very carefully and match each subject with your prayers. وَأَقِمِ الصَّلاَةَ لِذِكْرِى “And establish Salat (remembrance) for My remembrance” (Surat at-Tawbah: 14)

Rule of prayer! From beginning to end! ✅✅ ----------- (((Read carefully.))) ----------- The Prophet (peace and blessings of Allaah be upon him) said: In the same way, the way you see me praying ....) Shahih Bukhari H / 631, 2006, 7247; Mishkat H / 63, 'Salat' Chapter-4, Paragraph-6. The Prophet (peace be upon him) standing in the Tahrima prayer He used to start the prayer by saying 'Allahu Akbar'. (He did not say 'Bismillah' or anything else before that.) The Prophet (peace be upon him) said, He said, "Allahu Akbar." (Tabarani, Muzam, Sifatu Salatin Nabi (peace be upon him), Albani 86 p :) ‌ Hand-tying (rule of hand restraint) Then the Prophet (peace be upon him) would place his right hand on his left hand. No. 352) He used to hold the left hand with his right hand. পাঠAfter reading Sana, Sana should be read. From the hadith we see four Sana. Any one must read. (Abu Dawud, Sunan No. 757) Abu Sa'id and Ayesha (R) said: Humma abihamadika ataba-rakasamuka ata''-la jadduka a la ila-ha gayruk. Meaning: - I describe your holiness with your praise, O Allah! Your name is very blessed, your mahatma is very high and there is no true god but you. (Abu Dawud, Sunan 6, Tirmidhi, Sunan, Ibn Majah, Sunan 607, Tahabi 1/116, Darakbutbani, Sunan 113, Bayhaqi 2/34, Hakeem, Mustadrak 1/235, Nasai, Sunan, Dari :) Istiyazah before starting the qibiraat. Most Muslims do not follow the Prophet (peace be upon him) in this matter. In the name of Allah, Most Gracious, Most Merciful, the Most Merciful Recite Surah Fatiha. He used to recite this Surah intermittently; He used to stop reading 'Bismillahir Rahmanir Rahim'. Then he would stop saying 'Alhamdu lillahi rabbil a'-lamin'. And similarly, he would stop at the end of each verse. (Abu Da

He also kept his head straight in ruku. The head was neither low nor high from the back. (Abu Dawud, Sunan, Bukhari Juzul Qiraah, Muslim, Ahmad, Musnad, Mishkat No. 801) And his focus in prayer was on the place of prostration. (Bayhaqi, Hakeem, Mustadrak, Irwaul Galil, Albani No. 354) The importance of stability in the thigh. What is "stability in ruku"? Allahu Akbar! Most of the Muslims in our society do not know that one has to be steady in bowing. The great scholars of our society do not know. They only know how to backbite people. "If this person dies in this state, he will die in a state other than Muhammad's. He is praying by knocking, like a crow knocking on blood! A person who does not bow completely and prostrates by knocking is hungry." Like a man who eats one or two dates to satisfy his hunger. ” (Abu Ya'la, Azuri, Bayhaqi, Tabarani, Mu'jam, Zia, Ibn Asakir, Ibn Khuzaimah, Sahih, Sifatu Salatin Nabi (sa), Albani 131 p. Abu Hurairah (may Allah be pleased with him) said, 'My friend forbade me to pray like a rooster, not to look like a fox, and not like a monkey sitting on its feet. Do not sit. ' (Twalisi, Ahmad, Musnad 2/275, Ibn Abi Shaybah) He used to say, "The worst thief is the one who steals his prayers." The people said, 'O Messenger of Allah! How can you steal prayers? ' He said, "Do not bow and prostrate completely." (Ibn Abi Shaybah No. 2960, Taba, Hakeem, Mustadrak). Urukur Zikr. سُبْحَانَ رَبِّيَ الْعَظِيْم Pronunciation: - Subha-na Rabbiyal Azeem. Meaning: - I am proclaiming the holiness of my great Lord. He used to read it 3 times. (Abu Dawud, Sunan, Ibn Majah, Sunan, Darakbutbani, Sunan, Taha, Bazar, Ibn Khuzaimah, Sahih 604, Tabarani, Mu'jam). After Qawma, the Prophet (peace be upon him) used to go to Sijdah saying Takbeer. He ordered the Companions who missed the prayers to prostrate and said, "The prayer will not be complete without steadfast prostration." (Abu Dawud, Sunan No. 656, Hakeem, Mustadrak) The description of doing 'Rafaye Yadain' before going to Sijdah is also found in Sahih Hadith. (Sahih, Nasai, Sunan No. 1040, Darakbutbani, Sunan) So sometimes there is no fault in doing so. The Prophet (peace and blessings of Allaah be upon him) used to keep his hands away from his ribs while prostrating. (Abu Ya'la, Ibn Khuzaimah, Sahih No. 625) At this time, he was the first to put his hands in the musalla. Then put the knees. The hadiths narrated in this regard are more saheeh. (Abu Dawud, Sunan 648, Sahih, Nasai, Sunan 1044, Mishkat 699, Irwaul Galil, Albani 357, Sifatu Salatin Nabi (SAW), Albani 140 pp., Uddah: 98 pp.) The hadith of kneeling first is also correct to many ulama. So both periods are valid for them. The worshiper can conveniently place his hands or knees first. (Fatawa Ibn Taymiyyah: 22/449, Fathul Bari, Ibn Hazar 2/291, Uddah: 98 p., Ibn Baz; Kaifiyatu Salatin Nabi (SAW), Marasa 128 p. 'Sharh Fiqh, Ibn Uthaymeen 3 / 175-156, Fathul Ma'bood Bisihhati Rukbataini Qablal Yadaini Fis Sujud) He used to say, "Both hands prostrate as they look. So when one of you puts his face (for prostration), let him put both his hands, and when he raises his face, let him raise both his hands. ” (Ibn Khuzaimah, Sahih, Hakeem, Mustadrak, Ahmad, Musnad, Irwaul Galil, Albani 313) The Prophet (peace and blessings of Allaah be upon him) did not spread the chambers of his hands on the ground in prostration. (Bukhari No. 628, Abu Dawud, Sunan) Rather, he would remove it from the soil or musalla. He also kept away from similar ribs. The white part of his armpit could be seen from behind. (Bukhari 390, Muslim, Irwaul Galil, Albani 359) There was such a gap between his hands and ribs that a kid could cross it if he wanted to. (Muslim, Ahmad, Musnad, Abu Dawud, Sunan No. 697, Hakeem, Mustadrak 1/226, Ibn Hibban, Sahih) It hurts to think that) I felt pain. ' (Abu Dawud, Sunan No. 900, Ibn Majah, Sunan) In this regard, he used to order, "When you prostrate, place the two palms of your hands (on the palms of your

Sikdar dhikr and dua. The Prophet (peace and blessings of Allaah be upon him) used to recite one dua at a time while prostrating. His various supplications are as follows: - سُبْحَانَ رَبِّىَ الأَعْلى (Subha-na Rabbiyal Ala) Meaning: 3 times or more. (Abu Dawud, Sunan No. 65, Darakbutbani, Sunan, Taha, Bazar, Tabarani). I made a prayer. There are many more prayers. ✔✔✔Long prostration. The practice of long prostration has risen from our society. And he is prostrating like himself, omitting the hadith of the Prophet (peace be upon him). But the Prophet (peace and blessings of Allaah be upon him) used to prostrate for a long time. The prostration of the Prophet (peace be upon him) was as long as the ruku '. Of course, sometimes for some reason his prostration would be temporary. Shaddad (R) said, "Once he came out among us for the purpose of performing Zuhr or Asr prayers." Hassan or Hussein was in his lap. He went to the front and placed her at his right foot. Then he started the prayer with takbeer. He made a sijdah (unusual) long while praying. I don't understand) I raised my head in the middle of the people. I saw that he was in a state of prostration, and the child was sitting on his back! Then I went back to prostration. When the Messenger of Allah (peace be upon him) finished the prayer, the people said to him, 'O Messenger of Allah! You made a sijdah (longer) longer while praying. As a result, we thought that something might have happened or that a revelation was coming down on you.Sijdar Mahatma. Make it a habit to prostrate more to Allah; Because whenever you do a prostration for Allah, Allah will raise you to a higher rank in return and will forgive you a sin because of it. ” (Muslim No. 47 Tirmidhi, Nasai, Ibn Majah) - Raising the head from prostration. Then (after prostration) the Prophet (peace be upon him) would raise his head from prostration by saying 'Allahu Akbar'. And used to say dua. وَارْفَعْنِيْ وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي Pronunciation: - Alla-hummagfirli arhamani (ajburni arfa'ni) Meaning- O Allah! Forgive me, have mercy, (meet my needs, exalt me), show me the way, give me security and give me sustenance. (Abu Dawud, Sunan 750, Tirmidhi, Sunan 264, Ibn Majah, Sunan 696, Hakim, Mustadrak) In some narrations, 'Rabbi' has been used instead of 'Allahumma' at the beginning of the dua. (Ibn Majah, Sunan No. 696) رَبِّ اغْفِرْ لِيْ ، رَبِّ اغْفِرْ لِيْ (Rabbigfirli, Rabbigfirli) Meaning- O my Lord! Forgive me, O my Lord! Forgive me (Abu Dawud, Sunan 64, Ibn Majah, Sunan 696) ✔✔✔The second prostration. Then he would perform the second prostration with the takbeer saying 'Allahu Akbar'. The second rak'ah. Then the Prophet (peace and blessings of Allaah be upon him) would lean on the ground (palms of both hands) and stand up for the second rak'ah. (Shafei, Bukhari No. 624). And ------- the rest of the rak'at prayers must be performed according to this rule. বৈঠTashahhud meeting. After completing all the work of the second rak'ah, the Prophet (peace and blessings of Allaah be upon him) would sit on it with his left foot spread out like a meeting between two prostrations and keep the right foot straight. (Bukhari, Abu Dawud, Sunan No. 631) The index finger pointing at the meeting of Ritashahud. He would spread the cheto of the left hand (palm of the hand) on the left knee. Sometimes the left knee was made into a left hand lokma or grass. He would close all the fingers of the right hand (except the index finger). And with the index finger (of martyrdom) he would point to the cable and keep his focus on it. (Muslim, Sahih 579, No. 580, Ahmad, Musnad, Ibn Khuzaimah, Sahih). The importance of Ritashahud. The Prophet (peace be upon him) used to recite 'Atahiyah' (Tashahhud) in every two rak'ahs. (Muslim, Sahih 498, Ahmad, Musnad) At the beginning of the meeting, he would say, "Attahiya-tu lilla-hi ---." (Bayhaqi, Sifatu Salatin Nabi (peace be upon him), Albani 180 p. (Bukhari, Muslim, Irwaul Galil, Alban

Tashahhud: The third rak'ah. When the Prophet (peace and blessings of Allaah be upon him) got up for the last three or four rak'ah prayers, he would say 'Takbeer' (Allaahu Akbar). (Bukhari, Muslim, Mishkat No. 799). Meeting. Sit in the meeting at the end of the 2nd rak'ah. If there is a meeting of three or four rak'at prayers, then just recite 'Attahiya-tu' and get up for the third rak'at. And if the last meeting is a prayer of one or two rak'ats, then after reciting 'Attahiya-tu', recite Darood, Do'a Mashurah and if possible another Dua as much as possible. In the 1st sitting, sit on the top of the left foot and in the last sitting, sit on the top of the left buttock with the sole of the right foot out and keep the right foot upright. At this time the toes of the right foot will face the Qibla. During the meeting, the fingers of the left hand should be facing the Qibla along the edge of the left knee and in a normal position, and the right hand should be kept in a fist like 53 and the Shahadat should continue to move the finger until the salutation is returned. Musalli's gaze will not go beyond the gesture. Hello. Hello. After reciting Attahiya-tu, recite Darood, Mashurah in Dua and other Duas as much as possible. And first to the right and then to the left will say 'Assalamu Alaikum wa Rahmatullah' (Peace and grace be upon you to be on the side of Allah!). And the prayers are over. -------- # There is no difference between the prayers of men and women. In the light of Quran and Sahih Hadith. Some people have made a difference. With different arguments. There are so many hadiths about prayers that the Prophet (peace and blessings of Allaah be upon him) never said that there is a difference between the prayers of men and women. Or there is no hadith on this subject. Anything that has logic. And some hadiths have their own interpretation. Which is used in the case of starting prayers. And if this kind of argument is used in the case of the Qur'an, then it will be clear shirk. However, the Prophet (peace and blessings of Allaah be upon him) said: “Perform the prayer as you see me performing the prayer ....) Bukhari H / 631, 2006, 7247; " ----- Surah An-Am, verse 118. And if you follow the words of most of the people of the world, they will lead you astray from the path of Allah. They just follow the idea; And they only talk about conjecture. -------- May Allah Almighty grant everyone the grace to understand and act correctly. ------- Amin ------- ♦ ️ ♦ ️ ️ ️If you like the post, you can like and comment. And if you can, tell your friends that they don't know the right thing to do. And yes, one more thing to share. After all, if you help someone in a good cause, your account will be filled with the same amount of goodness that you get from that person. But no good will be done to anyone. --------- Sahih Muslim in the description!