Bidat Darpan
Episode: 1) Introduction
In the beginning
Introduction
In the beginning
Islam is an eternal and timeless religion. In order to keep the original form of this complete religion intact and intact, all the entrances to it should be closed. Since Deen is like a full glass of milk, so that there is no room for one point to hold, add and expand anything else. If you put water or cow's urine in it, some pure and unadulterated milk will overflow from the glass and gradually that milk will become unfit for drinking. Therefore, the Messenger of Allah (peace and blessings of Allah be upon him) has urged the Ummah very seriously so that adulteration does not enter the religion. His Companions, Tabein and Salaf have also warned Muslims against such adulteration. After them, that duty falls on the ulama. It is their great duty to close every loophole of adulteration, to identify and penetrate adulterated adulteration, and to prevent smugglers from buying and selling adulterated milk on the black market.
Feeling the burden of this duty, Adham made this small effort to warn the people of the society. By this, if there is some awakening in the society and the right path is clear, the labor will be successful. What I wanted to prove in this is to be on the side of Allah if it is right and to be on the side of me and Satan if it is wrong. I will be grateful if the wise people point me in the right direction by identifying the errors with the evidence.
Many valuable texts have been used to prepare this booklet. Among them are Al-Itisam (Shatbebi), Sahihul Jamius Sagir (Muhaddis Albani), Al-Ibda 'Fi Maja-Ril Ibtida' (Ali Mahfu), Al-Bidatu Yawabituha Asaruhas Sayyer Phil Ummah (Dr. Ali Muhammad) and Dr. Ali Muhammad And Tanbihu Ulil Absar Ila Kamaliddin Ama Phil Bidati Minal Akhtar (Dr. Saleh Sa'd Al-Suhaimi) is particularly noteworthy. May Allah Almighty reward them all and us. Amen.
There is no limit to the selfless interest and efforts of the Saudi youth in the unadulterated propagation of the Qur'an and Sunnah all over the world. After this, they only want a great reward from Allah Almighty.
The Majma'ar Da'wah office authorities have taken pleasure in publishing the insignificant booklet on this important subject and giving it as a gift to the society. So our sincere prayers for them. May Allah reward them with good deeds and give them more blessings for better deeds and save the Muslim society from the defeat of bidat and shirk and fill it with Anabil Abe Hayat of Kitab and Sunnah. Amen.
Binit Abdul Hamid Madani
Al-Majma'ah 22/9/1415 AH
Introduction
In the name of God, Most Gracious, Most Merciful
Praise be to Allaah, Who has blessed you with good deeds, and peace and blessings be upon the nobles of the Prophets and Messengers, and upon Muhammad and upon his family and companions,
It is important to know that it is very important to be aware of the innovative deeds (bidat) that have penetrated into the religion. Since it is not possible for a Muslim to attain nearness to Allah without being free from that innovation. This emancipation is also not possible until one has become acquainted with every innovation, if one knows its rules and basic sources. Otherwise, it is normal to accidentally come to bidat. It is Waz to have knowledge about the latest innovations. Because there is no wajib without that thing. Things are also wajib, as the ulama of Osul say.
Accordingly, to know shirk and its different types. Because he who does not recognize shirk will fall into it. Such as the current situation of a large number of Muslims. It is seen that they want to get closer to Allah through shirk. The Ahl al-Ilm are not unaware of the polytheism of the Auliya and Salehin, such as swearing, swearing, circumambulating them, building a mosque over them and prostrating there. For this reason, it is not enough to worship the Sunnah, but it is also necessary to know the Bid'ah which is contrary to it. For example, for faith, it is not enough to just know Tawheed, but it is also necessary to know the opposite of it. This information is alluded to in the Qur'an. God the Almighty said,
And we have been sent by all the ummah of the messengers, that they should serve Allah and turn away from the tyrants.
That is, I have sent a messenger to every nation, saying, "Worship Me, and stay away from Taghut." (Surah Nahl, verse 36)
He added:
وَالَْذِينَ اجْتَنَبُوا الطَّاغُوتَ يَن يَعْبُدُوهَا وَأَنَابُوا لَِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ
That is, there is good news for those who refrain from worshiping Taghut and are devoted to Allah. (Verse 16 of Surah Jumar)
He added,
Whoever disbelieves in tyranny and is a believer in God, then he will not be held in contempt with the trustworthy woman, nor will he be separated from her.
That is, whoever disbelieves in Taghut and believes in Allah, he will surely have a firm grip that will never be broken. ” (Surat al-Baqara, 256)
And the Messenger of Allah (peace and blessings of Allah be upon him) made this clear and said, “Whoever says (La ilaha illallah) (there is no true god but Allah) and denies the false gods worshiped other than Allah, his wealth and life It became forbidden. (That is, he became a Muslim). And his (remaining) account is with Allah. ” (Muslim).
So he not only considered it sufficient to acknowledge the monotheism of Allah, but also included in it the same formula of denying and rejecting all revered persons other than Allah. Therefore, this information and this instruction) clearly states that it is necessary to know disbelief as soon as you believe, or when you become a believer without knowing it. He will be in a state of disbelief and he will have no idea.
The same is true of Sunnah and Bid'ah; There is no difference between the two. Because, Islam is founded on two great foundations; Firstly, we will not worship anyone other than Allah, and secondly, we will not worship Allah in any other way or instruction other than the law which He has prescribed. Therefore, he who ignores one of these two foundations, rejects the other, and does not worship Allah. Since if you leave the first foundation, you will become a mushrik and if you leave the second, you will become a bid'at.
Therefore, through the above discussion, it has been proved that it is necessary to know bidat. So that the worship of the believer is free from it and becomes pure and acceptable to Allah.
Bid'at, on the other hand, is one of the harmful things which it is obligatory to know, not to give it up, but to avoid it. As the Arabic poet says:
‘I know evil, not to live in evil,
He does not know what is good and what is bad.
Of course, its meaning is taken from Hadith Sharif. Hudhayfah ibn al-Yaman said, "People used to ask the Prophet (peace and blessings of Allaah be upon him) about good and evil, and I used to ask him about evil and bad for fear of being seized." (Bukhari and Muslim).
That is why it is very important to warn and inform the Muslim nation about all the innovations that have entered the religion and the matter is not so insignificant that it is enough to give them knowledge and instructions about Tawheed and Sunnah and there is no need to raise any issue regarding shirk and bidat Rather, it is better to remain silent about it! For example, many people have such ideas. But it is the result of a narrow view.
This is due to the lack of real knowledge of Tawheed which is against shirk and Sunnah which is against bidat. And at the same time this attitude carries the indication of ignorance of such people. Because, they know. Not that anyone can be bothered by innovation, even scholars. Because, there are many reasons to innovate or fall into it. One of which is to act on the basis of Zayef and Mawzu (false) hadiths.
Since sometimes some ulama may have some of his unpublished. They act on what they consider to be a saheeh hadeeth and hope for the nearness and satisfaction of Allaah. Then their students imitated them in that matter and gradually the public saw them and started acting without any doubt. As a result, in a few days it takes the shape of a Sunnah to be observed. (Al-Azaribatun Nafezah Phil Jum'ah, Albani pp. 81-83).
That is why many of them say, when a scholar becomes aware of it and tries to cancel it or to point the way to the Sahih Sunnah instead, the new hadith! Did they not know or did not know? Etc.