I decided to cast a spell tonight while on my evening walk. I jotted down a few phrases about Raphael and my occult BLACK Impressum and then when I got home I inserted the words into Google translator from English to Latin and back and forth again until the meaning changed to this:
The cause of the progress of life, the dragon, Lucifer, Who are the seats the same: black
Free dragon was dark, and the intimate tie, is the name of Asmodeus. Raphael was, and makes the communion of the black dragon,
Safety of the dragon you will prosper, that is, of nature, MorningStar, which are in the same throne are: black,
The lamb of God, cruel black tie is called Asmodeus. Raphael and the black snake of communion.
Causa profectum vitae draco, Lucifer, Qui sunt sedes in eodem: nigrum
Libera draco ille tenebris, et intima ligare, est nomine Asmodeus. Raphael erat, et facit in communione niger draco,
Salutis draco erit tibi prosperabitur, id est de natura, MorningStar, quae sunt in eodem throni sunt: niger,
Agnus Dei, crudelis nigrum ligare dicitur Asmodeus. Raphael et nigrum anguis communionis.
The experience was so interesting. As a sorcerer I decided to document it into a programming experience for MKOFTEN so I made a second MKOFTEN video naturally called MKOFTEN II :
I hope you enjoy the video it very much heralds Lucifer.
Project MKOFTEN
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Project MKOFTEN was a covert U.S. Department of Defense program developed in conjunction with the Central Intelligence Agency (CIA). It was initiated in 1966 following other parallel programs[1] such as MKULTRA, initiated on April 13, 1953, which was later changed to Project MKSEARCH in 1964.[2] A partner program to MKSEARCH, the goal of MKOFTEN was to "test the behavioral and toxicological effects of certain drugs on animals and humans".[3]
There have been allegations, with little to no evidence provided to support them, that Project MKOFTEN went further than just research about mind control, but it branched out into the world of the occult.[4] According to author Gordon Thomas's 2007 book Secrets and Lies the CIA's Operation Often was also initiated by the chief of the CIA's Technical Services Branch, Dr. Sidney Gottlieb, to "explore the world of black magic" and "harness the forces of darkness and challenge the concept that the inner reaches of the mind are beyond reach". As part of Operation Often, Dr. Gottlieb and other CIA employees visited with and recruited fortune-tellers, palm-readers, clairvoyants, astrologists, mediums, psychics, specialists in demonology, witches and warlocks, Satanists, other occult practitioners, and more.[5]
See also[edit]
References[edit]
^ "Project MKOFTEN | Targeted Individuals Canada". March 4, 2011. Retrieved 2018-12-06.
^ Ross, C.A. "Project Bluebird". Retrieved 2018-12-06.
^ https://web.archive.org/web/20110430024832/http://www.dod.mil/pubs/foi/02-A-0846RELEASE.pdf
^ Swancer, B. (March 22, 2018). "Black Magic, the Occult, and the CIA". Mysterious Universe. Retrieved 2018-12-06.
^ Gordon, pp. 295-299
Satan, formerly called Lucifer, is the first major character introduced in the poem. He was once the most beautiful of all angels, and is a tragic figure who famously declares: "Better to reign in Hell than serve in Heaven." Following his failed rebellion against God, he is cast out from Heaven and condemned to Hell. Satan's desire to rebel against his creator stems from his unwillingness to be subjugated by God and his Son, claiming that angels are "self-begot, self-raised,"[14] and thereby denying God's authority over them as their creator.
Satan is deeply arrogant, albeit powerful and charismatic.[citation needed] Satan's persuasive powers are evident throughout the book; not only is he cunning and deceptive, but he is also able to rally the fallen angels to continue in the rebellion after their agonizing defeat in the Angelic War. He argues that God rules as a tyrant and that all the angels ought to rule as gods.[15] Though commonly understood to be the antagonizing force in Paradise Lost, Satan may be best defined as a tragic or Hellenic hero. According to William McCollom, one quality of the classical tragic hero is that he is not perfectly good and that his defeat is caused by a tragic flaw, as Satan causes both the downfall of man and the eternal damnation of his fellow fallen angels despite his dedication to his comrades. In addition, Satan's Hellenic qualities, such as his immense courage and, perhaps, lack of completely defined morals compound his tragic nature.[16]
Satan's status as a protagonist in the epic poem is debated. Milton characterizes him as such, but Satan lacks several key traits that would otherwise make him the definitive protagonist in the work. One deciding factor that insinuates his role as the protagonist in the story is that most often a protagonist is heavily characterized and far better described than the other characters, and the way the character is written is meant to make him seem more interesting or special to the reader.[17] For that matter, Satan is both well described and is depicted as being quite versatile in that he is shown as having the capacity to do evil while retaining his characteristic sympathetic qualities and thus it is this complex and relatable nature that makes him a likely candidate for the story's overarching protagonist.[17]
By some definitions a protagonist must be able to exist in and of themselves and the secondary characters in the work exist only to further the plot for the protagonist.[18] Because Satan does not exist solely for himself, as without God he would not have a role to play in the story, he may not be viewed as the protagonist because of the continual shifts in perspective and relative importance of characters in each book of the work. Satan's existence in the story involves his rebellion against God and his determination to corrupt the beings he creates in order to perpetuate evil so that there can be a discernible balance and justice for both himself and his fallen angels. Therefore, it is more probable that he exists in order to combat God, making his status as the definitive protagonist of the work relative to each book. Following this logic, Satan may very well be considered as an antagonist in the poem, whereas God could be considered as the protagonist instead.
Satan's status as a traditional hero in the work is similarly up to debate as the term "hero" evokes different meanings depending on the time and the person giving the definition and is thus a matter of contention within the text. According to Aristotle, a hero is someone who is "superhuman, godlike, and divine" but is also human.[19] A hero would have to either be a human with God-like powers or the offspring of God. While Milton gives reason to believe that Satan is superhuman, as he was originally an angel, he is anything but human. However, one could argue that Satan's faults make him more human than any other divine being described in Milton's work. Torquato Tasso and Francesco Piccolomini expanded on Aristotle's definition and declared that for someone to be considered heroic one has to be perfectly or overly virtuous.[20] In this regard, Satan repeatedly demonstrates a lack of virtue throughout the story as he intends to tempt God's creations with evil in order to destroy the good God is trying to create. Therefore, Satan is not a hero according to Tasso and Piccolomini's expanded definition. Satan goes against God's law and therefore becomes corrupt and lacking of virtue and, as Piccolomini warned, "vice may be mistaken for heroic virtue."[19] Satan is very devoted to his cause, although that cause is evil but he strives to spin his sinister aspirations to appear as good ones. Satan achieves this end multiple times throughout the text as he riles up his band of fallen angels during his speech by deliberately telling them to do evil to explain God's hypocrisy and again during his entreaty to Eve. He makes his intentions seem pure and positive even when they are rooted in evil and, according to Steadman, this is the chief reason that readers often mistake Satan as a hero.[20]
Although Satan's army inevitably loses the war against God, Satan achieves a position of power and begins his reign in Hell with his band of loyal followers, composed of fallen angels, which is described to be a "third of heaven." Satan's characterization as the leader of a failing cause folds into this as well and is best exemplified through his own quote, "to be weak is to be miserable; Doing or Suffering," as through shared solidarity espoused by empowering rhetoric, Satan riles up his comrades in arms and keeps them focused towards their shared goal.[21] Similar to Milton's republican sentiments of overthrowing the King of England for both better representation and parliamentary power, Satan argues that his shared rebellion with the fallen angels is an effort to "explain the hypocrisy of God," and in doing so, they will be treated with the respect and acknowledgement that they deserve. As scholar Wayne Rebhorn argues, "Satan insists that he and his fellow revolutionaries held their places by right and even leading him to claim that they were self-created and self-sustained" and thus Satan's position in the rebellion is much like that of his own real world creator.[22]
Safety of the dragon you will prosper, that is, of nature, MorningStar, which are in the same throne are: black,