The Six Seasons of Bangladesh

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Avatar for IsratUrmi
4 years ago

There are four seasons in the climate of the whole world. But the unique presence of six seasons in the nature of Bengal has further enhanced the natural beauty of this country. Six seasons in turn come back with different forms, juices and smells. Each season is unique in its beauty. Seasons change in this country from season to season. The nature of Bangladesh is ever alive and ever varied in this shift. Very few countries have such an amazingly diverse nature.

Introduction to the six seasons:

Summer, monsoon, autumn, late autumn, winter and spring - Bangladesh with these six seasons. The seasons change every two months. That is a season of two months. These two months of Baishakh-Jyastha are summer, similarly Ashar-Shravan is monsoon, Bhadra-Ashwin is autumn, Kartik-Agrahayan is late autumn, Poush-Magh is winter and Falgun-Chaitra is spring. They continue to rotate in a circle. One season goes by, another season comes. In the touch of the new season, nature gives a new look, gives new flowers, fruits and crops.

Summer Season:

At the beginning of the season cycle, summer begins with ‘gray rough, pink tangle in the dust’. The Bengali month of Boishakh-Jyastha and English is usually the period of summer from May to June. Summer comes in nature with its duranta and rudra form. In the heat of summer, canals, beels, rivers and canals dry up. Holds cracks in dehydrated soil. The leaves of the tree become rough. In the unbearable heat, all the animals and birds, including humans, growl for a little cool air and shade. Summer not only spreads roughness in public life, but also generously donates juicy fruits like mango, blackberry, jackfruit, litchi, watermelon etc. And for this reason, another name for summer is honeymoon. Mango and jackfruit are fragrant in every house.

Rainy Season:

The monsoon comes with the departure of summer. Clouds piled up in the distant sky to fill the warm nature with softness. Its range is from the month of Ashar-Shravan (June to August). Although two months is one season, the rainy season lasts for about three months. With the arrival of the monsoon, life returns to the burnt fields and ghats. Rivers and canals are filled to the brim. The incessant rains bring the liveliness back to the rough nature of summer. Intense peace returns to public life. Intense Maya Kajal spreads in nature. On the other hand, the monsoon comes with the promise of harvest in the life of the farmer. At the beginning of the monsoon, farmers plant paddy and jute saplings in the land. Ketki, Keya and Kadam spread fragrance in the air. Guava, pineapple, etc. fruits on the trees.

Autumn Season:

This is how autumn comes in the seasonal cycle of Bengal. Saying goodbye to the black clouds and rainy days, the white clouds and the sun play hide and seek and autumn comes with indescribable beauty. Bhadra-Ashwin i.e. English August-October with autumn. Autumn air full of hyacinth fragrance. White clouds floated like cotton in the blue sky and the two banks of the river became bright with the ceremony of white cashew flowers. The nature of autumn becomes mesmerizing with the fragrance of flowers like hyacinth, kamini, jasmine etc. Waves play in the gentle breeze in the fields of green crops.

Late Autumn Season:

Saying goodbye to the beauty of autumn, autumn comes in the style of monasticism. Kartik-Agrahayan, i.e. English, lasts from October to mid-December. Nature dressed in the colors of monasticism in autumn, that is, in this season there is an abundance of yellow in nature. Field after field of mustard swells. On the other hand, there is golden ripe paddy. Autumn is basically the harvest season. At this time there is a ceremony of grain in the field. At this time the farmers were busy in harvesting. The pleasant smell of ripe paddy fills the air. The farmer's shell was filled with golden paddy, and a smile of joy appeared on the face of the farmer's bride. The public life of rural Bengal became popular in the festival of Navanna. New rice cakes, puli and pies are made at home.

Winter Season:

As soon as the late autumn leaves, winter floats in the north wind with a blanket of thick fog. The winter months of Poush and Magh in Bengali and English last from December to the last part of February. Winter comes with freezing cold air and fog. This is the coldest season of the year. In winter, people and nature come together in Kankan. In severe winters, the leaves fade and fall off. Children, the elderly and the poor suffer the most when the incidence of winter is high. In the midst of all the emptiness and emptiness of winter, the touch of the morning sun and the sweet taste of date juice and pitha-puli fill the mind. A variety of vegetables, fruits and flowers make winter popular. On the one hand, the hardships of winter, on the other hand, the joy of winter in Bangladesh is thrilling with the celebration of flowers, fruits, crops and cakes.

Spring Season:

At last spring comes in the guise of a king. Nature erases the emptiness of winter and becomes full of flowers. Spring from mid-February to mid-April. At this time the vibration of new leaves is observed in the trees. Nature and mind sway in the gentle breeze of the south. Nature wakes up to the cuckoo's cooing. Shimul, Krishnachura, Radhachura, Arjuna, etc., in colorful flowers, in the form of spring. Spring is like the flowering season. Malti-Mallika, Parul, Pial, Champa, Korbi flowers seem to have no end. Butterflies and bees of different colors collect honey by flying. The gentle scent of the mango buds makes the air m. The nature of Bengal awoke in the spring season with endless vitality. The enchanting form of eternal youth spring completes the Bengali seasonal diversity.

The seasons of Bangladesh are really full of impeccable beauty. There is no comparison to the unique beauty of the season. But the fear is that city life is slowly moving away from the effects of biodiversity, only moving towards mechanical civilization. Which is fatally detrimental to our next generation. Soon the mechanics should be removed from the lives of the urban people and they should be made aware of the nature and seasons of Bengal.

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