Charity and miserliness in Islam.

By the will of Allah Ta'ala, none of us is endowed with wealth and immense abundance; Again no one is poor, needy or empty handed. None of us have an account of wealth, no limits; He tried to bring someone's salt again.

All the charisma of the great Lord. Our moral and humanitarian responsibility is to help the weak as much as possible from our respective positions. It is also a God-given right over the wealthy to weak relatives, neighbors and other needy people.

Allaah says (interpretation of the meaning): "And give to the near of kin his due, and to the needy, and to the wayfarer, and do not waste anything." (Surat al-Isra: 28)

Allah says elsewhere, 'The rich and the poor have rights over their wealth.' (Surat al-Jari'at: 19)

But we think that helping the weak and needy, giving alms is nothing but our grace.Some people also think that the rights of helpless relatives, neighbors or other needy people are only due to zakat and other obligatory charity.

Apart from this, in general, the rich have no right to the property of the rich সঠিক which is by no means correct but wrong and avoidable.

Concerning the virtue of charity, Allah says: 'The likeness of those who spend their wealth in the way of Allah is as the likeness of a grain of corn; In fact, Allah is the Great Giver, the Wise. ' (Surat al-Baqara: 271)

Allah further says, 'Those who spend their wealth by night and day, secretly and openly, their reward is with their Lord. And they have nothing to fear and they will not be worried. (Surat al-Baqara: 284)

A generous person is called a friend of God. Nabi Karim SA: He was the best benefactor in the world and a person with a great heart. He never returned a questioner empty-handed. Not only Muslims, but also non-Muslims were generous to the needy

 Hazrat Ayesha (may Allah be pleased with her) said: The hand of the Prophet (peace and blessings of Allah be upon him) was so outstretched that I think that if he had been given Uhud in the morning, But he would donate everything before evening. (Bukhari and Mussim)

Hazrat Anas (RA) said, "I have never seen a more kind person than the Prophet (SAW)." Encouraging the (Muslim) Ummah to give alms, the Prophet (peace and blessings of Allaah be upon him) said, 'Even if you give alms of a small part of the date palm, save yourselves from Hell.' (Bukhari and Muslim)

The Prophet (peace and blessings of Allaah be upon him) also said, 'Whoever seeks to meet the needs of a Muslim brother, Allaah will meet his needs. Whoever removes the worldly suffering or danger of another person, Allah will remove his suffering or danger on the Day of Resurrection. ' (Bukhari and Muslim)

It is clear from the above verses and hadiths that even though the loss of wealth is seen externally through charity, Allah's grace, love, forgiveness and prosperity are obtained in return.

On the other hand, Irshad is warning the people of stingy nature, 'Suffering belongs to the slanderer in front and behind. Who accumulates wealth and counts repeatedly. He thinks that his money will stay with him forever. Never, of course he will be thrown into Hutama (Hell). ' (Surah Humajah: 1-4)

The Prophet (peace and blessings of Allaah be upon him) said, 'Allaah does not show mercy to people who are not kind and compassionate.' (Bukhari and Muslim) In another hadith, the Prophet (peace and blessings of Allaah be upon him) said, 'Allaah has mercy on the merciful. Have mercy on the inhabitants of the earth, and the Lord of the heavens will have mercy on you. ' (Tirmidhi) Many more virtues of charity have been mentioned in the hadith.

For example, charity removes calamities, makes life blessed, removes sins, is a means of forgiveness, saves from the wrath of God, heals from sickness, helps in accepting prayers, blesses in livelihood, worship and Asset errors are eliminated, Holiness and prosperity are achieved. After all, God’s help and love is gained and death is achieved with faith.