There was a temple in the Indian city of Ajmer which was the largest temple in Ajmer and was dedicated only to the worship of kings and queens. Next to the temple was a pond called Anasagar. The Hindus of India considered the water of this pond to be very sacred. They believed that all the sins of those who take a bath in this pool are washed away. It is said that so many lamps were lit in this temple at night that at night three and a half ounces of oil was used in these lamps. There were names, ie the income of these villages was spent on the temple. There were thousands of employees in the temple whose job was to guide the visitors to find out which god is the giver of sons, which god is the owner of health and well-being. Is
Hazrat Khawaja Moinuddin Chishti Gharib Nawaz (may Allah have mercy on him) visited this temple and spread a mat some distance from Anna Sagar and sat down with his disciples. The time of Asr was about to come, so he sent Hazrat Qutbuddin Bakhtiar Kaki (may Allah have mercy on him) was asked to give the call to prayer. This was the first proclamation of the Oneness of Allah in Ajmer, the stronghold of disbelief and polytheism, and the message of the Messenger of Allah (peace and blessings of Allah be upon him). They were completely ignorant of Islam. The people there were amazed and came out of their houses. All the travelers performed ablution with the water of Anna Sagar and started praying. All the Hindus were amazed that all the gods are inside the temple. To which god are these people prostrating in the courtyard? Are there? When evening came, the camels of the Raja, who had gone to graze during the day, began to return with their shepherds. Coincidentally, the place where Hazrat Khawaja Moinuddin Chishti (may Allah have mercy on him) was sitting with his companions Hazrat Khawaja Moin-ud-Din Chashi said to Rehmat-ul-Allah Alayh, "Get up, Baba, vacate the place where camels sit." He said, "There is so much field.
He did not believe and kept insisting that the camels would sit in the same place. Finally he said very rudely that this is the place where the camels of the king sit and the camels of the king will sit here. Getting up, Hazrat Qutbuddin Bakhtiar Kaki said to Rehmat-ul-Allah Alayh, "Get up, Qutbuddin Rehmat-ul-Allah Alayh is saying that this is a place for camels to sit, so let the camels sit." The next morning when the time came to take the camels for grazing and the shepherds wanted to lift the camels, they found out that the camels were not able to get up. They beat the camels and tried to lift them by force but they remained seated. The camels used to get up at his signal. Why aren't they getting up today? Finally, he remembered that yesterday this poor traveler had said, "Let's just sit on the camels." People started gathering. Someone was saying that the poor man is a perfect magician. Expressed the idea that he is an incarnation of God. Word reached Raja Prithvi that a poor traveler Has cast a spell on the camels of the king. These poor people will die of hunger and thirst, so please take back your magic. He (may Allah have mercy on him) said: We are Muslims and Muslims do not curse nor do magic, they will rise by the command of the one by whom they sat. Now that the camel had been picked up, the interest of the Hindus who were sitting on the camel for the first time began to increase among the travelers. The call to prayer would be made five times a day and prayers would be offered. At last it reached the Raja that some poor people who are Muslims have come. Our grandsons wash their hands and face the pond and talk against our Dharma, saying that the idols are not fit to be worshiped, they are just stones, so they should be picked up from here. The king sent a message to the poor. That you eat meat and speak against our Dharma and you and our holy pond are defiled by putting your hands which we cannot bear, so get out of here, Hazrat Khawaja Moinuddin Chashi Gharib Nawaz (may Allah have mercy on him) Alayh said that even more so the world comes, what will be the reduction from taking our water? But they said that they are all people of our own Dharma and you belong to another Dharma. Next time you people defiled the pond, then we will be severely punished. He (may Allah have mercy on him) said to Hazrat Qutbuddin Bakhtiar (may Allah have mercy on him) Qutbuddin Rehmat-ul-Allah Ali (may Allah bless him and grant him peace) may these people cause trouble in the future when we take water. Go and fetch a glass of water so that there is some water in case of need. So Hazrat Qutbuddin (may Allah have mercy on him) said to them But they agreed not to touch your body with water. Hazrat Qutbuddin Bakhtiar Kaki (may Allah have mercy on him) sat on the steps of the pond and dipped the glass in the water. When it was full, Hazrat Qutbuddin Bakhtiar (may Allah have mercy on him) pulled the glass up. He came out of the water, the water of Anna Sagar dried up as if the whole Anna Sagar was locked in a glass. The Anna Sagar was about to dry up. I take a bath and get rid of them. Now where will we go for the burden of sins? News in the whole area It was spread that the traveler Faqir had dried up Anna Sagar by the force of magic. The Raja was very upset by this new situation. He called his ministers. All they said was that Faqir is either a magician or a perfect faqir. He was worried that the prosperity of Ajmer was due to the tail of Anna Sagar. Due to this, people used to come to Ajmer from far and wide and return with renewed faith. With the drying up of the sea, the preaching of Hindu Dharma would be affected. This was a matter of concern. It was finally decided that negotiations should be held with the faqir. After all, if his demands are reasonable, then they should be accepted or all the men, women and children should go and pray to the faqir to save the people from trouble. And have mercy on us, where should we go with the burden of sin and how can we find peace? This suggestion was much easier, so all the people came to Baba Sahib (may Allah have mercy on him) and said, He (may Allah bless him and grant him peace) said to Hazrat Qutbuddin (may Allah bless him and grant him peace): Go back to the pond as soon as Qutbuddin (may Allah bless him and grant him peace) In the Mashkiza pond, Anna Anna jumped up to the shores of the ocean. This water washed away many hearts. Even in the historical books of the Hindu nation, Hindu historians admit that these Hindus converted to Islam by reciting 32,32,000 Hindu words this evening. The conversion to Islam caused a storm of grief and anger among Hindu Pandits and ordinary Hindus as well. They began to think that if Faqir remained here for a few more days, there would be no one to name the gods and goddesses. Forcing the Raja to do something soon, the Raja summoned the great Pandit Ramdev of the temple and ordered him to have a debate with Baba Sahib (may Allah have mercy on him) and defeat him as soon as possible, and expel him from Ajmer. There was a well-known Pandit of the time whose intellectual ability was far-reaching. He assured the Raja that soon the Raja would hear some good news. Ramdev Baba came to Rehmat-ul-Allah Alayh and started asking straightforward questions. What, Baba Sahib (may Allah have mercy on him) kept silent when Ramdev started making noise beyond the limit, then Baba Sahib (may Allah have mercy on him) Layyah looked up at him and smiled and said Ramdev! So you are making noise and I see the light of faith shining on your forehead. What was the magic in this look and tone that Ramdev fell on his feet and cried and said Baba, join me in the same Dharma of which you are. Love ? Everyone who came to watch the debate was shocked and Ramdev, who had come to defeat Hazrat Khawaja Moinuddin Chishti Ajmeri (may Allah have mercy on him), was already open.
Haq Sach Moinuddin Chishti Ajmeri (may Allah have mercy on him)
There was a temple in the Indian city of Ajmer which was the largest temple in Ajmer and was dedicated only to the worship of kings and queens. Next to the temple was a pond called Anasagar. The Hindus of India considered the water of this pond to be very sacred. They believed that all the sins of those who take a bath in this pool are washed away. It is said that so many lamps were lit in this temple at night that at night three and a half ounces of oil was used in these lamps. There were names, ie the income of these villages was spent on the temple.