Islam is the religion of peace and justice. Here the behavior of society members is controlled in policymity and morality chain. There is no permanent welfare of the unfortunate welfare of any other day being wealthy, deceitfulness, deceitfulness or cheating. Although the assets made through corruption, it seems to be a temporary happiness and tranquility, but one day it becomes unlimited turmoil and desperate suffering. Under the law on earth, he has to be punished and the more difficult punishment for the Hereafter waits for him. Ripu of arrogance, greed etc. work behind wealth and prestige; And to satisfy it, those people take refuge in fraud, adulterated mix, fake, a fi nag, and bribe. These misdeeds and mischief are called corruption. This corruption is the evil of society. In this wound, it is not something to hopeless society. The release of humanity Muhammad (peace be upon him) was a mercy for Rahmatullal Alamin or the whole world. He established peaceful environment in society, by removing the common mischief and corruption including Shirk-Bidat from society. The Messenger (peace be upon him) has been teaching the benefits and welfare of morals by highlighting the terrible problems of corruption. The Messenger (peace be upon him) resorted to various strategies to prevent corruption. In the purification of the inefficient, the righteousness of the righteousness, informing people about the strict consequences of corruption and the latest punishment, its anti-corruption strategy was universal and 100 percent realistic. The source of human action is his heart or college. Policy-moral plans are impossible for transparent and clean heart. So he was the first time the heart of the human heart emphasized on the transparent, clean and purified. He said, 'If a meat is healthy in the human body, the whole body is healthy, and if it is destroyed, then the whole body is destroyed. That is the colute or heart. In this context, the following words of Allah have gone greatly in humans - 'successful that the person has made his heart, and the failure of the person has kept it ineffective.' (Al Qur'an 91: 9-10). Allah also said, 'The person has been successful that he has purified himself.' (Al Qur'an 87:14). In this way, he encourages people to accept it as a suitable vessel to accept it with a good deed and goodness by refining people's heart and mind so that no such principles can not get rid of the heart. Through the formation of a beautiful life, there is no alternative to performing principle and honest work in the welfare of the Hereafter. The words of Allah, 'Believer or women who do righteous deeds, I will give him holy life and give them the best reward for their actions.' (Al-Qur'an 16:97). Thus, through numerous verses and hadith, he encouraged morals and good deeds. In order to automatically discourage corruption. It was one of the effective strategies of the corruption resistant of Rasul (peace be upon him). In addition to informing people about the benefits of good and honest work, he warned about the strict consequences of corruption. Those who oppose Allah in the land of the country, exclude corruption, then God punishes them in many ways by them. In this context, Allah said, 'Those who have transgressed in the country and have greater thank in it, then your Lord has shotted the punishment on them. Surely your Lord is watching. '(Al-Qur'an 89: 11-14). Today the black pawl of corruption can be noticed in the sword of society. In any work, it can be called corruption in a single way to do the rules of the law or the provisions of law. Syndicate the price of growing prices, food, medicines, construction materials or adultery in cosmetics or consumption and consummates, in the case of a bribe transaction etc. in government-private services etc. Apart from this, encouraging fake, document-document fraud, illegal occupation, anti-social work, tender market, extortion, financial irregularities, etc., various misdeeds and corruption are widely noticeable today. In the Qur'an and Hadith, the consequences of these activities were encouraged to refrain from it. God imposes a ban on the embezzlement of another's wealth, "Do not consume each other's wealth in yourselves." (Al-Qur'an 2: 188). Leave Halal Razi banned forbidden wealth, said, 'Allah,' Allah has given you all that is lawful and holy, and began to grate for the favor of Allah. '(Al-Qur'an 16: 114).
Good article Mr bagdad