In Arabic, impurity is called ‘hadach’ and purity is called ‘taharat’. It is clearly stated in the Qur'an, "Innallaha yuhibbut tawyabina wa yuhibbul muta-tawahirina." That is, Allah loves those who repent and attain holiness. It has been narrated in the hadith, ‘Attahuru Shatrul Iman.’ That is, holiness is a part of Iman. Therefore, in order to gain the love of Allah, it is essential to continue to have pure faith. Hadith or impurity is divided into two parts in Islamic law.
Namely: (a) Hadache Akbar or big impurity and (b) Hadache Asgar or small impurity. Similarly Taharat or holiness is discussed in three parts. Namely: (a) to be cleansed from impurity, (b) to be cleansed from the impurity of the body or of the cloth, and (c) to be cleansed of the impurity of the body.
Such as: (1) nails, (2) fur produced in the lower part of the body and (3) dirty garbage etc. Thus the attainment of holiness from impurity is considered to be one of the foundations of honest work. Therefore, it is important to remember that if the foundation is strong and solid, then the durability of the building or installation built on it is undeniable. Otherwise it gets shaky day by day and at some point it collapses and disappears.
In order to prevent this from happening, the Islamic Shari'ah has marked the limits of purification from impurity. Because it depends on the tastes of the tasteful and chosen people among whom the fountain of Malakuti Noor has spread. As a result, they have disposed of what is called impurity or impurity, just as they have disliked it for themselves and their followers. Similarly, what is called Taharat or holiness is considered to be pleasing and peaceful for oneself and is considered to be essentially beneficial for one's followers as well.
If we take a closer look at the Millats that preceded the arrival of the last Prophet and Messenger, Hazrat Muhammad Mustafa Ahmad Mujtaba (peace be upon him), we see that the Jews, the Nazarenes, the fire-worshipers and the remnants of Ishmael (peace be upon him) in the Millat are all Divided into two parts, as we mentioned earlier.
Even among the Arabs of the Dark Ages, bathing was common after Janabat (for purification of the body after intercourse with the wife). The Prophet Muhammad (peace and blessings of Allaah be upon him) also proclaimed two types of purification, such as hadeeth and hadeeth. Hadache, in contrast to Akbar, declared the cobra, i.e. the bath (greater sanctity as opposed to greater impurity) to be essential. This is because such defilements occur in small numbers. But is more in terms of palmistry or intrigue.
Thus there is a need to adopt great holiness in order to sanctify and warn the soul in hard work. On the other hand, the Prophet Muhammad (peace be upon him) declared Hadcha Chhogra to be the opposite of Chhogra (minor impurity to small purity) i.e. Azur. The reason for this is that such incidents occur in large numbers. And from the point of view of talbich or conspiracy, there are a small number. There is no need to be too careful about this. There are innumerable meanings or signs of asceticism or petty impurity. Elegant people know and understand it. All people are informed according to the situation, location, environment and needs.
And it is important to remember that the third type of taharat or sanctification is also indicative of complete peace and contentment. For, all those objects in which the meaning, signs and joy and peace of mind of Taharat or holiness exist, are innumerable. Such as applying perfume, reciting various prayers and staying clean. At present, there is talk of cleanliness to prevent the spread of coronavirus, but there is no mention of aju. It's really sad.