The name of the mind is glad to be aware of the slavery. The biggest enemy of the man. As the enemy to struggle against the enemy, to fight, the folk in it is the most difficult enemy who is an essential responsibility to fight against; So twenty ^ Prophet Sah: said, the biggest jihad to oppose the lust. So the Prophet (peace be upon him) returned from the field of war, and said, "You have now returned to big jihad from small jihad." (Dilami, Kanajul Ummal). Definition of selfish: In the sense of lexical sense, attractions of any object and love are engaged. (Al-Maghrib fee, 2/392) In the technical sense, it is said that the attraction of mind to taste from any object to fulfill the desires outside the Shari'ah's limits. (At Surarafat Lil Jurjani: 320). Allah has provided direct followers to follow up. Allah says, do not follow the desire to judge. (Surah Nisa 135) In other verses, Allah Ta'ala: O David, I have made you a representative in the world. Therefore, you rule into a person with justice and do not follow the desire, it will deviate from the way of Allah. (Surataya Good: Verse 26). And elsewhere, Allah has forbidden to follow the desire of the devils of Ta'ala. Allah Ta'ala says, 'And do not follow their desires, those who lie to my instructions, who do not have twenty years in the Hereafter, and those who set up the equivalent partner of their Lord.' (Surah Anam verse 151). Allah Ta'ala has commanded his Prophet to the disbelievers to say, 'Say,' I will not let you know. Because then I will not be included in the shoe. '(Surah Anam: Verse 56). Allah Ta'ala is more important, 'Do not follow these communities, those who have passed astray before and have led many people, they have been deviated from the straight path.' (Surah Maida: Verse 77). Allah Ta'ala also said, 'Whose heart has gifted from my remembrance, who follows your own desire and to overcome the limits, you will not follow him.' (Surah Kahf: Verse 28). By these verses, Allah has spoken of the disbelievers of the disbelievers, that is, those who deny Allah Tiala. Their instinct is managed by Satan. So follow them meant to follow Satan. Again, the Prophet (peace be upon him) has condemned that person, who sinned to follow his own nafes. The Prophet (peace be upon him) mentioned from Abu Yala Shaddad B. Aus: and the disabled person who made himself a follower of the person. '(Ibn Majah Hadith No. 4260). Benefits of opposition to the indulge: Kamel Belmin will become a man if he can oppose the desire. And then he will be able to humiliate himself before the command of Allah, and he will be the people of Paradise. As Allah Ta'ala says, 'The person who fears to be standing in front of his Lord and prevents himself from the needs of the desire, its address will be Paradise.' (Surah Najiyat, verse 40-41). However, only if it is limited to engagement imagination, then no punishment will be punished until it will not be turned into time. That's why it has been repeatedly said that you do not follow the desire. Follow does not mean only to think. Following is to be transformed in reality. So when it becomes a job, he must be punished. The Prophet (peace be upon him) narrated from Abu Huraira: Say: The part of his jinn on Bani Adam has been written, of course he will be obtained. Looking for eye jinni, earnings of ear, is to hear, tongue jinas is talking, touching the ninth of the hand, the foot of the foot is drawn, and wishing it, and the shame is implemented or false. (Muslim Sharif Hadith No. 2657). We pray to Allah Taala that he all gives us the taufiq to survive from following the desires. Amin