Abandoned treasures
Wisdom or meaning, purpose or mission that is how the repertoire can be interpreted. Fasting aims to cleanse oneself from all the passions that exist in humans. It is not interpreted as washing or being cleaned as dirty things are cleaned, but rather as a form of holding back or fortifying oneself from everything that comes from lust. Not only bad things but even good things are trained to be muted.
Lust is indeed something that is so great that it is created only in humans. Its shape is not faintly visible but can clearly be seen in human life. And strangely, even though it can be said what the formation of lust is, sometimes it will be vague, which sometimes cannot be detected by the formation of lust itself.
The clearest thing is to talk about lust can be categorized as the formation of anger or one's emotions, adultery in the form of everything from the smallest to the biggest, up to the fulfillment of one's own desire for one's own inability and ability to fulfill that desire.
Then if it is expanded again then the vague things that are sometimes unseen or not felt that they are also the formation of lust are forms of self-arrogance about ability, ability, selfishness and dishonor. Feeling too good can cause self-consciousness to form the modeling that shapes lust and being too weak or self-deprecating can also be part of self-excession from the presence of a shackled form of lust.
Indeed, the context is very complex and it is difficult to describe with certainty the matter of lust in the end. Because only self-awareness can realize which is the formation of lust and which is not.
At a glance but not at a glance, and without realizing it the holy month where the month which is the month of self-training to melt everything that comes from lust will soon be over. It's not the excitement that should be done, but the fact that there is a dilemma about the loss of the smelting period itself. Will they meet again, because no one knows when humans will die. Which means it is feared that the opportunities that come have been wasted without awareness of the repertoire of the holy month itself.
Sadness is a result of self-correction once you realize that the opportunity has been wasted. While the joy of fear of self-error forgets the meaning of the journey undertaken during the month of Ramadan. But time still rolls on, it cannot be returned and the meaning that is present whether or not it is only one's ability to always ask for forgiveness for mistakes that are made every time.
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