Mani-manikya is a precious object, why not, it is rare. As such, women are not valued much, because they are not rare in the world. Water is a daily necessity, but it has no value. But if it is ever lacking, I think the emperor does not hesitate to open the best gem of the crown for a drop. Similarly, God forbid, if one day a woman becomes rare in the world, what will be the true value of that day, the final settlement of the argument will be made, not today. Today it is cheap.
But there was also a way to verify the price. That is to say, if a man can decide when, in what condition, and how much he needs a woman, whether he collects cash or not, at least he can settle the grievances of a lawsuit in the future by settling accounts on paper. Let me give you an example. In general, a wife is more expensive because she needs more than a widowed sister in the house. Again the price of this widowed sister goes up somewhat when the wife is about to give birth; When cooking-growing.
Folklore, when I want to show the young boy a crow and show him a buck and feed him two. In that case, it is found that in the case of a widow, the female sister-in-law is worth less than the female in-laws. It's simple and clear. There is no argument against it! Sitting with a slate-pencil, I feel the special value of a woman's special condition can be drawn up to the hard-revolution. But when it comes down to it, its status is not valued, it is somehow understood, but what will determine the general value of femininity, when the golden chilli was destroyed for it, the kingdom of Troy was destroyed; How many more states, large and small, may have already perished, history has not recorded that story. What was so much needed in women here was that people did not hesitate to give up the empire, nor did they hesitate to give their lives. How much space do you have in your slate that you can afford? I don't deny it from the outside, but if I look inwards and ask the question, it is true that people do not look at the state, but how much they look at women, and how much they look at their own unbridled instincts who will answer me?
What is the value of femininity? That is, to what extent he is service-minded, affectionate, chaste and silent in sorrow. That is, how much happiness and benefit will come to him. And how beautiful she is! That is, to what extent he can keep the lust and instinct of a man focused and satisfied.
I can open the history of the world and prove that there is no other way but to reduce the price. Europe says to this native with tears in his eyes: Keep me tied up - you are barbarians. ” We retaliate by quoting verses like 'Pujarha' from Manu etc., saying, "No, we don't paint our mothers and sisters' faces, make them drink champagne-claret, get them excited and dance in the meeting-committee, we worship in the corner of the house." I look down in shame at the sight of your baldance dress, I close my eyes when I see the dance. We would rather be barbarians and keep our mothers and sisters locked in the corner of the house forever, but we cannot dance in public to enhance their dignity. ” The masters, however, do not accept this rebuke. The famous Acharya Prof. Mr. Maspero writes at one point in his Dawn of Civilization about the civilization of women in ancient Egypt that Egyptian women used to go out on the streets with their breasts almost uncovered — so, surely they were quite advanced. Since "like Europeans they must have coveted public admiration." The ploy is infallible, it cannot be denied. He said this without hesitation about his own women, but we are ashamed to translate this admiration into Bengali. Anyway, at least we didn't go down without explaining ourselves first. "I can't dance in the crowd"; And "worship in the corner of the house." So I somehow won the battle of words like then and hit Manu-Parashar on the head and hit each other on the back and came back home. Of course, I do not stubbornly say to the masters, but if I return home and say to the two brothers, "Brother, I worship, but how do I do it, tell me?" But then there is the possibility of reading a lot of things that cannot be heard by outsiders. Therefore, it is a secret discussion for us.
First, the virtue of a woman who has grown chaste is no more. Men in all countries understand this, why not, it is the most delicate material for men. And the disobedience of the husband, even though he is a great heretic, is no longer to blame in his heart. Corollary of one another; This chastity has been discussed again and again in Ramayana, Mahabharata and Puranas. This argument has become so much in this country that there is nothing more to say about it. How many times has God Himself become restless under the power of chastity? But all arguments are one-sided জন্য for women alone.
The special obligation that men had in this regard is not to be found anywhere, and to say that there is not even a word about men in such an ancient country would be a blow, otherwise I would say. The English say, ‘chastity,’ yet by this they refer to both men and women, but in this country and in Bengali, the word stands for ‘chastity’; That is for women only. The scribes lived in the forest, but they knew the society. So even after making a word, he did not inconvenient his caste-brother i.e. man. His instincts to play with women as much as he can spread his arms and legs, leaving his place. Vampire marriage is also marriage. Such sympathy! So kind! And if it were not for such kindness, would the man have obeyed the scribe, or would he have gone to him to ask whether widowhood should be in the twentieth century today? At some point in time, he would float all the books in the sea and make a scripture like his mind and take it away. Anyway, chastity for women! Not for men. The culmination of this chastity was in that death. History does not say when and where it started. In the Ramayana, she felt threatened by her husband's death and once threatened to go to Sahamaran in anger. But, in the end, his anger subsided. Dasaratha had to be burnt alone. No other loud voice is heard in this text. So it is assumed that even though people know about the matter, the work has not become so common. In the Mahabharata, Madhuri is different and I cannot say who did this. Although some incidents have taken place after the battle of Kurukshetra, it is less. At least, it is certain that the man still did not rise and fall; However, it can be seen that this practice is quite prevalent among the barbaric nations. Sati's monument is enough in the Deccan; And in Africa and the island of Fiji, there is no such thing as a monument of fortune, otherwise I think there would be no place to set foot in other countries. On the occasion of the death of a Dahomi chief, his hundred-year-old widow was hanged on a tree branch around the tomb; That is, arrangements would have been made to send him to the afterlife. The matter of the afterlife is not so clear, what can be said, if people suffer there! There is no destruction of caution, so be a little careful to have time! This is the main reason we feel in this country too. Those who witnessed the reign of King Ashoka say that the custom of burning widows at that time was not in Aryavarta, but in the Deccan. But the news that the Aryans of Aryavarta got, the barbarians, no matter how barbaric they may be, did not come up with a big evil intention — that's right! If there really is something in the hereafter, then who serves there? He got up and fell down, and burned so many widows that I think Philip of Spain would be greedy.
In this way the instruments of worship of Mahabhaga began to be adorned. But why do I now kill such a useful creature, whom I have one day invited into the house for the good of the family, for whom I may have fought, deceived, lied, and even stolen? There are reasons. First, who serves in the hereafter, second, what other special work can be found by the woman who became a widow due to misfortune? Rather, the possibility of future unrest-harassment, therefore, needs to be alerted in time. If you keep in mind that relationships with women are especially expensive, if not otherwise, then a lot of things will become clear to you. However, another relationship may be objected to, that is, the mother's relationship. He will be after the discussion.
Those who have read history know that widows have never been honored in any country of the world. More or less everyone has looked at it with disrespect. In this case, it is not surprising that in a country where this practice is strictly forbidden, burning to death will be considered as a special ritual! Of course, many will be ashamed to admit this, but when a husbandless woman is no longer needed here, the possibility of her husband being sent away is likely to be of use to her husband, the desire to deny this at the root of the practice is different. Can't be Apart from that, it can be seen that in all the barbaric countries where the wife was killed with the death of her husband, their belief is very strong. They think that the spirit of the dead is sitting nearby, in the bushes, in the trees, so it would be useful to send a companion. But in our civilized ancient country, in which the nature of the soul was determined, the length and breadth of God was measured and finished, the scholars of that country also believed that it could be killed and sent away, it is a wonder! But if this has become a special method of woman-worship, then it is a different matter. Men mean compassion is the absolute religion of Sati. Manu also said that a woman has no other job but to serve her husband. He has served men in this world and will continue to do so in the hereafter. But when he will do it, after how long he will do it, he did not want to go in such a hurry. Not with delay, so he thought it necessary to be a little quick and alert about death. The scripture says that she is a priest because of her motherhood, so what will happen to her if she does not have the opportunity? After that small and big monuments have risen, in the story, in the parable, then the price of his wife has gone up.
Nice writing dear