As my own life came to an end, I was called upon to address the youth of my country and find their way. When the energy in oneself was almost exhausted, the enthusiasm was exhausted, the motivation was weak, then the burden of determining the direction of the immense vitality of the youth fell on an old man. It is too late to respond to this call. This call only transmits pain in the chest. I think one day I also had everything — youth, strength, health, the joy of mixing you in everyone's work like every boy in this youth association — but that was a long time ago. All the chapters of the book of life that day were not read with indifference and neglect, the consolation of his failure during this impending test is not in my eyes today. I know, I have no qualms about forcing this youth association. I have no serious responsibility to guide them; I didn't even imagine that. I'm here just to remind you of a few well-known old things.
The profession is my literature; The practice of politics may be my unauthorized practice, it needs to be mentioned here. One more thing to say first, he is about my own writing. Those who are familiar with my books know that I never tried to impose my personal opinion on it. Whether it is a family, a social, or an individual's life-problem, I have only recorded the story of pain, the story of sorrow, the history of the tragic burning of injustice, the page of experience with the pen of imagination this is the limit of my literary work. Knowingly, I did not allow myself to violate it anywhere. That’s why I have problems writing, there is no solution; There are questions, but no answers. Because it is my eternal belief that the responsibility for the solution lies with the worker, not the writer. Which is good, which is bad; I have left the reformer with the burden of considering which change is appropriate in the present, and which time has not yet come; I haven't done anything different in writing these umbrellas today. There is that problem here too, there is no answer. Because the responsibility of answering does not belong to the youth of Bengal. That is the big point of this speech.
One thing needs to be clear first. There is no point in hiding the fact that the youth union is partly involved in state affairs. This is his duty. But in a day or two, the work of the state assembly of Bengal will start in this city. So when the objectives of the two organizations were largely the same, what was the need for a separate youth association? Some say the need is due to the fact that there are many students in the youth union and there are many who are not students but cannot join the political movement openly. There are many types of barriers and restrictions, they need a cover. But with that cover and in the shelter of that trick and deception, true success is never achieved. I want to work, I want to put dust in the eyes of the superiors — these two demands cannot be found together, therefore the youth association has to make its real purpose clear to the country. Don't be afraid. But it will not happen to those who cannot do it, it will also be in vain.
But not really. There may be many similarities in the external appearance of these two institutions, but if you look from the inside, you can see that the differences are immense. Congress has been around for a long time he is as old as I am; But the blood of the veins of the youth association of that day is still warm, still pure. The Congress is the refuge of the country's leading jurists, politicians and experts, but the youth wing is made up of only the fervent passions and interests of the people. One is driven by cunning, but the other is occupied by the natural religion of life; So, after many persuasions and tensions, when the Madras-Congress passed the country's total independence, he did not bow down less than a year later, he was rejected in the Calcutta Congress. Instead of independence, they wanted Diminion Status; But the youth of the country did not listen to him. This is the difference between the two organizations. His breath caught in the fence of the old prohibitions, this is the reason for the birth-history of the youth association. Only in India? Wherever I look in the world, the bloodline of its new emergence is visible. It can be seen that not only in the field of politics, but also in the field of social politics, economy, etc., the youth-power seems to have gained a new consciousness. Without them, the present impenetrable problem of the world will not be solved in any way, this fact they have undoubtedly felt. It is a matter of great hope. The old men sometimes rebuked them and said, "How much experience did you have that day?" The youth association did not stop answering the allegations.
But I think, in the midst of all the controversy, why don't they make it clear that their biggest fight is against the old experience? They want to liberate the world by burning up the knowledge of this multi-faceted concentrated experience. But don't get me wrong. The Congress is a national body, in fact it is the only body in the country which has not accepted the injustice and iniquity of the foreign monarchy. It is true that the combined noise of his long-running protests and accusations did not enter the kingdom of the deaf, but was there any other way? Thus the day was passing, suddenly one day the rebellion-non-cooperation of the Mahatma came and his tiki remained tied to his khadi-charkar rope. The date of Swaraj was fixed as 31st December. The day of going to jail came, the flood of self-sacrifice came. The mantra came from outside Bengal, but as many charkas and as many khadis were made in Bengal that day, as many people went to Bengali jails, as many boys gave their lives to sacrifice everything, there was no pair of it in the whole of India. Do you know why? Because as much as this Bengali boy loves his country, maybe not even a part of him can be found anywhere in India except Punjab. That is why the mantra 'Bandemataram' was created in this Bengali. Punyaslok heavenly patriot was born in this Bengali. Meanwhile, 31st December passed and Swaraj did not come. Where there was bloodshed in an unknown village Chaurichaura, the Mahatma got scared and stopped everything. All the hopes and aspirations of the country vanished in a moment like the sky. But one was alive that day, he had no acquaintance with fear - he was a patriot. He was then in prison; If all the people inside and outside Bengal agreed, all his efforts were in vain. Who knows, India's fortunes might have flowed in another direction so far, but let's talk about that.
After remaining silent for some time, the response fell. The service was Jallianwala Bagh, this time it was Simon Commission. Again that charka, that khadi, that unreasonable roar of boycott, that offer of dhanna in the tari shop, that 31st December, and above all the party of the leaders outside Bengal is sitting on the neck of Bengal again. I know that December 31 will pass just like that again. Only a glimmer of faint hope awakens this youthful energy of Bengal. The Partition of Partition of Bengal was settled one day et he was unsettled in this Bengal. No one from outside came to carry the load that day, no one had to be imported from outside to advise the management of the movement; All the responsibilities of Bengal were in the hands of the leaders of Bengal that day.
