Allah has made both faith and action necessary and essential for the real work of The Ibn Adam, a proven fact, and every Muslim must be well aware of it.
In the Qur'an, Allah mentions those who believe and do good deeds, promises of various rewards for those who receive many rewards in this world, while many other rewards will be given by Allah to his beloved people in the Hereafter.
The greatest task is that in the Hereafter, which is real and everlasting life, they will be entitled to the blessings of Allah and special grace, and they will receive the full reward for what they have done. One important thing that Islam has emphasized in this regard should also be remembered, that without it there will be no reward for our deeds and that is that there should be sincerity in our good deeds, and sincerity means that whatever good deeds we do should be done only for the sake of Allah and for his will.
If any good deed is being done to become a leader and in the eyes of the people, we will get our objectives in time, but which is the real purpose of it, that is, reward and popularity of Allah, we will not get at all.
The hadeeth says: "All the deeds of man are based on his intention and man will be rewarded according to his intentions. His migration will be taken towards him. Therefore, whoever migrates to Allah and His Messenger (peace and blessings of Allaah be upon him), he has migrated to Allah and the Messenger of Allaah ( Blessings and Peace be upon him ), and whoever migrates for the sake of any world or to marry a woman, his migration will be attributed to Him. ‘‘
The hadeeth of Pak mentions migration as an example, and since it was an excellent practice at the beginning of Islam, it is specifically mentioned. In this hadeeth, the Prophet (peace and blessings of Allah be upon him) says that he intends to accept or accept all the good deeds of all Muslims.
That is, in the sight of Allaah, with the appearance of man, one needle and attention of man's inner self is also necessary, and only then will the action of man be worthy of reward and reward. On this occasion, it is possible for a person to have a misconception that if the acceptance of any action is with Allah in mind, then if a person does something wrong with good intention, it should be correct.
For example, if a person steals or robs, and his thinking and intention is that he will distribute the stolen goods to the poor, the needy, and the orphans, then his action must be correct? In this regard, it should be kept in mind that there is no doubt that the action which is tribe and evil is bad and that the displeasure of Allaah is not possible, but if a person does any tribe in good faith, he may become more severely caught by Allaah because it is the religion of Allaah and his commands. It's like joking with.
According to the Hadith, if a Muslim prays five times with a ban, also offers naafils and mastahabats, and in doing so, the people nearby look at him with good eyes and he has dignity in the society, then surely his prayers will be lost and there will be no reward for them. Therefore, even for the greatest process to become popular, our intention must be correct and pure, without which both actions or not are equal.
A long hadeeth highlights in more detail this important aspect of the Salih act. This hadeeth is quoted in The Holy Muslim Sharif and mentions three people who will be known to me because of their good deeds, but Allah will command them to be thrown into hell every day on the Day of Resurrection.
In summary, there will be a person who has been martyred while fighting in the way of God, he will be reminded of the blessings given to him in the world first during the reckoning, and then he will be asked what right did you give to these blessings of Allaah? And he will say, "O'Allah! I fulfilled the right to your blessings by fighting in thy way and sacrificing my life. So it will be said from Allah that you are liars. You have fought jihad only because the people of the world consider you to be a brave man. And in the world thou shalt be talked about, and then the man shall be cast into hell, blind lying down.
The other person will be the scholar and the world of the Quran. I have learned your religion and your book and spread it among the people and taught the Qur'an to countless people, so it will be told that you lie, you did all this because people call you a scholar, a reciter, and a maulana, so you were told all this in the world. And then he shall be commanded to cast him into hell.
Then there will be a third person who spends his wealth and wealth on the poor, the needy, and orphans in the world, who will have been useful in their needs. When Allaah asks him how he has given me the right to my blessings, he will hand over his generosity. To which it will be said, "You are a liar, you have done all this because people call you generous and your generosity should be discussed, so you have become famous in the world, and then this man will be thrown into hell."
In addition to these hadeeths, many verses of the Qur'an and many other Hadiths of The Holy Quran emphasize that if Muslims do any good deeds, they only take into account the will of Allah. Without the will of Allah, even the greatest action does not matter to Allaah. In the light of all these words and teachings, we Muslims must carefully examine our actions and also try to correct all the good deeds we do. Nowadays, unfortunately, the Muslim relationship with their religion and deeds are constantly ending, and whoever does good deeds.
They are also becoming increasingly ill-versed in the world, instilling their importance in front of others and being good in front of others. Perhaps that is why our prayers to Allah are not being accepted, and our humiliation and degradation are increasing. Unless we turn sincerely to our true religion of Islam and bring sincerity into them by correcting our deeds, it is impossible to seek Allah's mercy and his special attention.
May Allah bless us with good deeds. (Amen).